The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
(10) The intelligence and extensive knowledge (compared with
anthropoids) that distinguish Man in his lowest known condition are
clearly accounted for by his adoption of the hunting life. Already
(as we may assume) the most intelligent of living animals, with great
knowledge of the forest, he had everything to learn about the world
beyond the forest as soon as he ventured into it, and everything to
learn about the art of hunting. Depending chiefly upon sight and
hearing, he had to learn by observation, and to remember, and to apply
all and more than all that the carnivore knows and does instinctively,
or learns by following its mother. He must have learned to discriminate
all sorts of animals, many of them new in a strange country; their
reactions to himself, manner of flight, or of attack, or defence; the
spoor of each and its noises; its habits and haunts, where it reposed
or went to drink, where to set snares or lie in wait for it. Advancing
to the use of weapons, he must have adapted them to his prey; he must
have discovered the best materials—wood, or stone, or bone—for making
weapons, the best materials for snares, and where to find such things.
He must have fixed in his mind this series: game, weapons, the making
of them, materials, where found; and must have learned to attend to
the items of the series in the necessary order without impatience or
confusion: a task far beyond the power of any other animal.
Further, the hunting life supplied a stimulus that had formerly been
wanting to our ape. There is some difficulty in comprehending why
the anthropoid should be as intelligent as he is; and, similarly, it
seemed to Wallace that the savage has intelligence above his needs—“in
his large and well-developed brain he possesses an organ quite
disproportionate to his actual requirements.”[8] This illusion results
from our not reflecting that the first task of increasing intelligence
is to deal appropriately with details in greater and greater number
and variety, and that the details of their life, with both savage and
anthropoid, are just what we cannot appreciate. Still, the anthropoid
seems to have a rather lazy time of it: especially, he seems to have
hardly any occasion for following out a purpose needing some time for
its accomplishment. This powerful stimulus the hunting life applies
to carnivores, above all to dogs and wolves; and in the same way it
affected our ape: compelling him to combine many activities for a
considerable period of time, along with his fellows, and direct them
to one end in the actual hunting, and (later) to prosecute still other
activities for a longer period in preparing weapons and snares to make
the hunting more effective. Add to these considerations the development
of gesture and rudiments of speech, exacting intelligence for their
acquisition and increasing intelligence by their attainment, and the
superiority of the lowest savage to an anthropoid is sufficiently
explained.
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