The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
§ 3. _Belief._—Nature of belief; degrees of probability;
tested by action; play-belief 76-9
§ 4. _Causes and Grounds of Belief._—Derived from
perception. Evidentiary causes, or grounds,
raising some probability; and non-evidentiary
causes which are not grounds. Memory, testimony,
inference so far as unverifiable are imagination.
Influence of apperceptive masses and of methodology.
Non-evidentiary causes have their own apperceptive
masses—derived from bad observation, memory,
testimony; influenced by emotion, desire and
voluntary action; by sympathy and antipathy, and by
suggestibility 79-85
§ 5. _The Beliefs of Immature Minds._—Non-evidentiary
causes more influential than with us;
picture-thinking more vivid; no common standard of
truth; feeble power of comparison, due perhaps to
undeveloped brain 85-92
§ 6. _The Reasoning of Immature Minds._—Fallacies
of induction; ignorance of the minor premise in
deduction; reasoning by analogy 92-8
§ 7. _General Ideas at the Savage Level._—Savages have
general ideas, though often not recognised or named;
force; relations of causation and equality 99-103
§ 8. _The Weakness of Imagination-beliefs._—Superficial
resemblance to perception-beliefs; more nearly allied
to play-belief 103-7
CHAPTER IV
MAGIC 108
§ 1. _Antiquity of Magic_ 108-9
§ 2. _What is Magic?_—Magic defined; imaginary impersonal
force contrasted with power of spirits; its action
uniform like laws of nature. Kinds of Magic 109-12
§ 3. _The Beginnings of Magic._—A matter of speculation.
The earliest were probably the simplest, and the
kinds that have prevailed most widely by tradition
and hereditary predisposition. The chief source of
belief in Magic is the mistaking of coincidence for
causation 112-19
§ 4. _Magical Force and Primitive Ideas of
Causation._—Idea of magical force derived from
physical force (empathy, Animatism, invisible action
at a distance, mana). How Animism and Magic corrupt
the ideas of causation 119-24
§ 5. _Magic and Mystery_ 124-6
§ 6. _Volitional Magic._—A relatively late idea 126-8
§ 7. _The Evolution of Magic—Direct Magic._—Growth and
differentiation; four stages; spells and charms; taboo 128-34
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