The Origin of the Knowledge of Right and WrongBrentano, Franz
Philosophy
The Origin of the Knowledge of Right and Wrong
Brentano, Franz
Ethics
It must not be supposed that in saying this I am an adherent of the
wonderful philosophy of the unconscious. I am speaking here only of
undeniable and well known truths. Thus it has often been observed that
for thousands of years men have drawn right conclusions without bringing
the procedure and the principles which form the condition of the formal
validity of the inference into clear consciousness by means of
reflection. Indeed when Plato first took the step of reflecting upon it,
he was led to set up an entirely false theory which assumed that every
inference was a process of reminiscence.[55] What was perceived and
experienced on earth recalled to the memory knowledge acquired in a
pre-mundane existence. Nowadays this error has disappeared. Still, false
theories concerning the fundamental principles of syllogism are
continually emerging, as, for example, when Albert Lange,[56] finds them
in space-perceptions and in synthetic propositions _à priori_, or
Alexander Bain[57] in the experience that the moods Barbara, Celarent,
etc., have up to the present time been found to be valid in every case:
mere crude errors which overlook the immediate intuitions forming the
conditions of right conclusions, but which do not prevent Plato, Lange,
and Bain from arguing in general exactly like other people. In spite of
their false conception of the true fundamental principles, these still
continue to operate in their reasoning.
But why do I go so far for examples? Let the experiment be made with the
first “plain man” who has just drawn a right conclusion, and demand of
him that he give you the premises of his conclusion. This he will
usually be unable to do and may perhaps make entirely false statements
about it. On requiring the same man to define a notion with which he is
familiar, he will make the most glaring mistakes and so show once again
that he is not able rightly to describe his own thinking.
44. Meantime, however dark the road to ethical knowledge might appear,
both to the “plain man” and to the philosopher, we must still expect,
since the process is a complicated one and many combined principles
operate therein, that the traces of the operation of each separate
principle will be evident in history, and this fact, even more than
agreement in respect of the final results, is a confirmation of the
right theory.
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