The Origin of the Knowledge of Right and WrongBrentano, Franz
Philosophy
The Origin of the Knowledge of Right and Wrong
Brentano, Franz
Ethics
5. I have just said that there exist simple and compound judgments,
and that many a compound judgment is not, without a residue,
resolvable into simple judgments. Special attention must be paid to
this in seeking to convert judgments otherwise expressed into the
existential form. It is self-evident that only simple judgments, i.e.
such as are, strictly speaking, without parts, are so convertible. I
may therefore be excused for not thinking it necessary to emphasize
this expressly in my _Psychology_. If this restriction hold good
universally it is, of course, valid also of the categorical form.
In the propositions categorical in form, which the formal logicians
have denoted by the signs A.E.I. and O. they wish to express strictly
simple judgments. These are therefore one and all convertible into
the existential form (cf. my _Psychology_, vol. i. p. 283). The same,
however, will not hold good when propositions categorical in form
contain in consequence of an ambiguity of expression (cf. p. 120, note
to Appendix) a plurality of judgments. In such a case the existential
form may certainly be the expression of a simple judgment equivalent
to the compound one, but cannot be the expression of the judgment
itself.
This is a point which Windelband ought to have considered in examining
(p. 184) the proposition: “The rose is a flower” with respect to its
convertibility into an existential proposition. He is quite right
in protesting against its conversion into the proposition: “There
is no rose which is not a flower,” but he is not equally right in
ascribing this conversion to me. Neither in the passage cited by him
nor elsewhere have I made such a conversion, and I consider it just as
false as that attempted by Windelband and all such as may be attempted
by anybody else. The judgment here expressed in the proposition is
made up of two judgments of which one is the recognition of the
subject (whether it be that thereby is meant “rose” in the ordinary
sense, or “what is called rose,” “what is understood by rose”), and
this, as we have just said, is not always the case where a proposition
is given of the form: All A is B.
Unfortunately Land also has overlooked this, the only one among
my critics who has succeeded in comprehending, in their necessary
connection with the principle, what Windelband has termed the
“mysterious” hints which I have thrown out towards the reform of
elementary logic, and in deducing them correctly from it. (Cf. Land,
“On a supposed improvement in Formal Logic” in the papers of the _Kgl.
Niederländischen Akademie der Wissenschaften_, 1876.)
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