We can see how at first the man in animal disguise or an animal robe would go quietly to work, like the Pawnee scout;[80] how though, as soon as the element of magic enters in, he would try to keep up the illusion. At this stage, when the original defensive measure had become tainted with superstition, men would go about in the night time howling and holding their vile revels.[81] Andree,[82] narrates how a soldier in Northeast Africa shot at a hyena, followed the traces of blood and came to the straw hut of a man who was widely famed as a magician. No hyena was to be seen, only the man himself with a fresh wound. Soon he died, however the soldier did not survive him long. Doubtless one of the magician class was responsible for the death of the soldier, just as we to-day put to death the man who so violates our laws, as to become a menace to our society, or as formerly kings killed those who stood in their way; or as religious sects murder those who dissent from their faith. These magicians, supposed to be men who could assume animal form, as a matter of fact do often form a class, are greatly feared by other natives, often dwell with their disciples in caves and at _night_ come forth to plunder and kill.[83] It is to their interest to counterfeit well, for if suspected of being malevolent, they were put to death or outlawed, like criminals to-day.[84] Their frenzies were, as said above, in some cases genuine delusions; in other cases they offered, as one may readily imagine, excellent opportunities for personal gain or vengeance.[85] [80] Ante p. 12 fol. [81] Ethn. Rep. 1885-86, p. 152: It is impossible to imagine the horrible howlings, and strange contortions that these jugglers (shamans) or conjurers make of their bodies, when they are disposing themselves to conjure. [82] Page 71. [83] Andree, p. 70, gives an account of the chief magician (Abyssinia), who demands as yearly tribute of his subordinate animal-men the teeth of the persons whom they have killed during the year, with which he decorates his palace. See also pp. 72, 75, etc.: Ethn. Rep. 1885-86, p. 151, about sorcery among American Indians: Societies existed. The purposes of the society are twofold; 1. To preserve the traditions of Indian genesis and cosmogony, etc. 2. To give a certain class of ambitious men and women sufficient influence through their acknowledged power of exorcism and necromancy to lead a comfortable life at the expense of the credulous. Page 162: “Each tribe has its medicine men and women, an order of priesthood consulted and employed in all times of sickness. It is to their interest to lead these credulous people to believe that they can at pleasure hold intercourse with the munedoos,” etc. Sometimes one family constitutes the class. See note 65; Andree, p. 69.