The Origin of the World According to Revelation and ScienceDawson, John William, Sir
Religion
The Origin of the World According to Revelation and Science
Dawson, John William, Sir
Bible and science; Religion and science
"Geology, by tracing back all present things to their origin, was the
first science to establish on a basis of observed facts the necessity
of a beginning and end of the world. But even physical science now
teaches us that the visible world is a vast machine for the
dissipation of energy; that the processes going on in it must have had
a beginning in time, and that all things tend to a final and helpless
equilibrium. This necessity implies an unseen power, an invisible
universe, in which the visible universe must have originated, and to
which its energy is ever returning. The hiatus between the seen and
the unseen may be bridged over by the conceptions of atomic vortices
of force, and by the universal and continuous ether; but whether or
not, it has become clear that the conception of the unseen as existing
has become necessary to our belief in the possible existence of the
physical universe itself, even without taking life into the account.
"It is in the domain of life, however, that this necessity becomes
most apparent; and it is in the plant that we first clearly perceive a
visible testimony to that unseen which is the counterpart of the seen.
Life in the plant opposes the outward rush of force in our system,
arrests a part of it on its way, fixes it as potential energy, and
thus, forming a mere eddy, so to speak, in the process of dissipation
of energy, it accumulates that on which animal life and man himself
may subsist, and asserts for a time supremacy over the seen and
temporal on behalf of the unseen and eternal. I say for a time,
because life is, in the visible universe, as at present constituted,
but a temporary exception, introduced from that unseen world where it
is no longer the exception, but the eternal rule. In a still higher
sense, then, than that in which matter and force testify to a Creator,
organization and life, whether in the plant, the animal, or man, bear
the same testimony, and exist as outposts put forth in the succession
of ages from that higher heaven that surrounds the visible universe.
In them, too, Almighty power is no doubt conditioned or limited by
law, yet they bear more distinctly upon them the impress of their
Maker; and, while all explanations of the physical universe which
refuse to recognize its spiritual and unseen origin must necessarily
be partial and in the end incomprehensible, this destiny falls more
quickly and surely on the attempt to account for life and its
succession on merely materialistic principles.
"Here again, however, I must remind you that creation, as maintained
against such materialistic evolution, whether by theology, philosophy,
or Holy Scripture, is necessarily a continuous, nay, an eternal
influence, not an intervention of disconnected acts. It is the true
continuity, which includes and binds together all other continuity.
Public-domain text, read in full here on John Shaqi.
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