What, then, are we to say of the imaginary "conflict of science with religion," of which so much has been made? Simply that it results largely from misapprehension and from misuse of terms. True religion, which consists in practical love to God and to our fellow-men, can have no conflict with science. True science is its fast ally. The Bible, considered as a revelation of spiritual truth to man for his salvation and enlightenment, can have no conflict with science. It promotes the study of nature, rendering it honorable by giving it the dignity of an inquiry into the ways of God, and rendering it safe by separating it from all ideas of magic and necromancy. It gives a theological basis to the ideas of the unity of nature and of natural law. The conflict of science, when historically analyzed, is found to have been fourfold--with the Church, with theology, with superstition, and with false or imperfect science and philosophy. Religious men may have identified themselves from time to time with these opponents, but that is all; and much more frequently the opposition has been by bad men more or less professing religious objects. Organizations calling themselves "the Church," and whose warrant from the Bible is often of the slenderest, have denounced and opposed and persecuted new scientific truths; but they have just as often denounced the Bible itself, and religious doctrines founded on it. Theology claims to be itself one of the sciences, and as such it is necessarily imperfect and progressive, and may at any time be more or less in conflict with other sciences; but theology is not religion, and may often have very little in common either with true religion or the Bible. When discussions arise between theology and other sciences, it is only a pity that either side should indulge in what has been called the _odium theologicum_, but which is unfortunately not confined to divines. Superstition, considered as the unreasonable fear of natural agencies, is a passive rather than an active opponent of science. But revelation, which affirms unity, law, and a Father's hand in nature, is the deadly foe of superstition, and no people who have been readers of the Bible and imbued with its spirit have ever been found ready to molest or persecute science. Work of this sort has been done only by the ignorant, superstitious, and priest-ridden votaries of systems which withhold the Bible from the people, and detest it as much as they dislike science. Perhaps the most troublesome opposition to science, or rather to the progress of science, has sprung from the tenacity with which men hold to old ideas. These, which may have been at one time the best science attainable, root themselves in popular literature, and even in learned bodies and in educational books and institutions. They become identified with men's conceptions both of nature and religion, and modify their interpretations of the Bible itself. It thus becomes a most difficult matter to wrench them from