The Origin of the World According to Revelation and ScienceDawson, John William, Sir
Religion
The Origin of the World According to Revelation and Science
Dawson, John William, Sir
Bible and science; Religion and science
These alternatives we may shortly consider, though the materials for
their full discussion can be furnished only by facts to be
subsequently stated. I am not aware that the first of these views has
been maintained by any modern writer. Some eminent scientific men are,
however, disposed to adopt such an explanation of the ancient Hindoo
hymns, as well as of the cosmogony of Pythagoras, which bears evidence
of this origin; and it may be an easy step to infer that the Hebrew
cosmogony was derived from some similar source. Not many years ago
such a supposition would have been regarded as almost insane. Then the
science of antiquity was only another name for the philosophy of
Greece and Rome. But in recent times we have seen Egypt disclose the
ruins of a mighty civilization, more grand and massive though less
elegant than that of Greece, and which had reached its acme ere Greece
had received its alphabet--a civilization which, according to the
Scripture history, is derived from that of the primeval Cushite
empire, which extended from the plains of Shinar over all Southeastern
Asia, but was crushed at its centre before the dawn of secular
history. We have now little reason to doubt that Moses, when he
studied the learning of Egypt, held converse with men who saw more
clearly and deeply into nature's mysteries than did Thales or
Pythagoras, or even Aristotle.[12] Still later the remnants of old
Nineveh have been exhumed from their long sepulture, and antiquaries
have been astonished by the discovery that knowledge and arts,
supposed to belong exclusively to far more recent times, were in the
days of the early Hebrew kings, and probably very long previously,
firmly established on the banks of the Tigris. Such discoveries, when
compared with hints furnished by the Scriptures, tend greatly to exalt
our ideas of the state of civilization at the time when they were
written; and we shall perceive, in the course of our inquiry, many
additional reasons for believing that the ancient Israelites were much
farther advanced in natural science than is commonly supposed.
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