Archaeology; Civilization, Ancient; Despotism; Greece -- History -- To 146 B.C.; Wealth
rightly identified as cypselae. The objects on the vase paintings differ
from all our other hypothetical cypselae in having no handles; even the
beehive cypsele has been connected with craters and amphorae, both of
which normally have two handles. But it is use as often as shape that
determines the name of a vase, and from the point of view of use the
Iasos vase is probably to be classed with a vase figured on a Greek
funeral relief (fig. 31)[1060]. Here we have an object very similar in
shape to our conjectured cypselae of the vase paintings, resting on what
Dumont[1061] called a réchaud. Its size may be judged by comparing it
with a human head from the same relief. There is no _a priori_ reason
why the ancient cypsele, like the modern glass or bottle or cup or mug,
should not show much diversity in the matter of handles and of shape
generally. The evidence just collected suggests that such was in fact
the case, and it becomes the more likely when we remember that we are
dealing with a period of some centuries. The Cypsela coins date only
from the fourth century. The portable stoves of the Iasos type are later
still[1062]. The funeral relief with the vase and réchaud is dated by
Dumont in the first century A.D.[1063].
[Illustration: Fig. 30. Vase on stove found at Iasos.]
[Illustration: Fig. 31. Relief, perhaps depicting a small cypsele.]
On the other hand the vases depicting the cypsele that forms part of a
furnace[1064] belong to the fifth or sixth century B.C., and thus bring
us to within measurable distance of Cypselus himself[1065]. A cypsele of
this description would be an admirable hiding-place for a baby, provided
it was technically speaking a good baby, not given to crying[1066].
Eventually, as has been seen, the box version of the story won the day:
but from the Greek point of view there would be nothing impossible in a
version which hid the child in an earthen jar. Eurystheus[1067] sought
safety from Heracles in a πίθος or jar. In the seventh and sixth
centuries infants were usually buried in large terra cotta vases not
unlike those we are here considering. In the fifth century Aristophanes
represents a supposititious child as introduced into the house in an
earthenware pot[1068].
Public-domain text, read in full here on John Shaqi.
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