Archaeology; Civilization, Ancient; Despotism; Greece -- History -- To 146 B.C.; Wealth
The Strymon and Pangaion mines are at this period, before the expansion
of Macedonia, naturally described as Thracian[305]. But in the days of
King Darius, who began his reign about five years after the death of
Peisistratus, part of the country round Mt Pangaion[306], and part of
the banks of the Strymon[307] were occupied by another race called
Paionians. It was to this latter race that Pigres and Mantyes belonged.
[Sidenote: who caused Hippias to lose his throne] They failed to secure
the tyranny that they sought; but the expedition sent by Darius to
deport the Paionians to Asia probably caused Hippias to lose his.
[Sidenote: as a result of losing his Paionian (Thracian) possessions.]
It can scarcely be an accident that the tyranny at Athens ended almost
immediately after the removal of one of its two roots, the mines of the
country of the Thracians and Paionians[308].
Thus we find the restoration of the tyranny at Athens and its abolition
both ascribed to the dressing up of a tall handsome woman[309]. It is
hardly conceivable that both these events were brought about by the same
“primitive and excessively simple” means. The Paionian dressing up has
every appearance of being the original[310].
It is possible that the whole Phye story arose at the time of the
Paionian incident, just as the good stories about some of the bad Roman
emperors must have first had a circulation only after the emperor had
ceased to reign. When Hippias had lost his Thracian and Paionian mines,
and consequently his throne, it might be said with additional point that
the Athena who had restored the father had now deserted the son[311].
If the Paionian story is contemporary, as it well may be without being
either true or original, it accounts for the appearance in the
Peisistratus story of a dressed-up woman. Further we have brought the
story down to a period in the history of Athenian coinage when the
garland may already have made its first appearance on the head of
Athena[312], in which case “Thracian garland seller” becomes an
effective description of the type.
Public-domain text, read in full here on John Shaqi.
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