Natural history -- Scotland -- Orkney; Orkney (Scotland) -- Description and travel; Orkney (Scotland) -- History
When Eynhallow was still a vanishing island, it became known in Rousay
that if any man, seeing the isle, should hold steel in his hand and,
taking boat, go out through the tides, never looking at aught but the
island, nor ever letting go the steel till he leaped on to its virgin
shore, that man should break the spell and win the isle from the sea-folk
for his own people. After many failures—and who can tell how many a brave
heart went down the tide to the sea-trows in that perilous venture?—there
came at last the hour and the man; the vanishing isle was won from the
waters, and left standing “in the middle of the tide.”
If there be yet any man brave enough to try the adventure of the
vanishing island, Heather-Bleather awaits his coming. I have never met
any person who would confess to having seen that mysterious isle, but
many of the dwellers by the roosts have spoken to those who saw it rise
green out of the waters. This island is the home of the Fin-men or
Sea-men (not to be too rashly identified with the sea-trows), a race of
beings who play a prominent part in Orcadian folk-lore.
In Rousay they tell of a maiden mysteriously rapt from the hillside over
the sea, and sought in vain by her kindred. Long years after, “when grief
was calm and hope was dead,” the lost girl’s father and brothers were at
sea in their fishing-boat, when there rolled down upon them one of those
dense banks of sea-fog so common in the North in summer. The fishermen
knew not where they were, but sailed on until their boat grounded on
an island which at first they took to be Eynhallow. They soon found,
however, that they were on an island they had never seen before, and on
going up to a “white house” they found in the “guid-wife” who admitted
them their long lost daughter and sister. She welcomed them, and in a
little time her husband and his brother came in from the sea in “wisps”
(the local name for great rolls of heather “simmons,” or ropes, used
in thatching houses). Others say that they came in the guise of seals,
and cast off their skins. Be that as it may, they treated their human
connections well and hospitably. When the time came for the men to leave
for home, the woman refused to accompany them, but she gave her father
a knife, and told him that so long as he kept it he could come to the
isle of the waters whenever he pleased. Just as the boat put to sea the
knife slipped from the old man’s hand into the water; in a moment the fog
swallowed the island, and no man has set foot on it since.
Public-domain text, read in full here on John Shaqi.
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