"How can He break His own rules?" cried Bopaul. "It is laid down by Divine authority in the Vedas that certain consequences must follow certain deeds. It is a common law of life all over the world. You hang your murderer, regardless of his repentance. Can you cleanse the hand of the murderer from the blood in which he has dipped it? You yourself admit that as the tree falls so must it lie; the tree falls not by its will nor by its merit, but by fate." "Christ came into the world to give us a new law," said the Professor. "It is true that by the old Mosaic teaching we punish the murderer. If he dies repentant, we have the promise of Christ made on the Cross that his sins will assuredly be forgiven. To the crucified thief He said, 'This day shalt thou be with Me in Paradise.' He gave the promise almost with his last breath, and the man to whom it was made had sinned wilfully and with design. Is it likely that they who have transgressed unintentionally will have to suffer with those whose hearts are hardened?" "The thief on the Cross was a Christian already, probably, and a follower of your Prophet," said Bopaul. "There is nothing to show that he had followed Christ, or been influenced by His teaching. All that he knew was that his strange companion was branded with no crime. If Christ could promise forgiveness--which meant immunity from punishment--to a wilful criminal who was neither baptized nor a follower, is it not believable that He could forgive and secure immunity from punishment to one like Coomara, whose life was humanly blameless? Our God is all-powerful, all-embracing, just and loving. Through His Son He shows mercy to all, regardless of race and religion." "Is He--is He--stronger than Brahma?" asked Ananda, in a low voice. "He is stronger and mightier than all the gods in the Universe," declared the Professor, in ringing tones that almost carried conviction. Even Bopaul, the trifler, was impressed. He rose from his seat and strolled to the window. "Our guru would warn us that it was sinful to listen to the claims of any other God but our own." As he spoke he turned and looked at Ananda with warning in his eye. "He who refuses to listen is a coward," said Twyford. "In these days of tolerance and freedom of thought, the student asks for liberty to probe and sound every doctrine that is presented. He demands a wide field that he may view from all sides, weigh and measure the new with the old. Above all, he requires to be told all that there is to be learned; for, without hearing the arguments for and against, no man is able to form a just opinion." "In that case the guru ought to be here to represent and defend his side of the argument," said Bopaul. "You have already learned all that he could teach you. Your people sent you to England that you might hear more; that you might be made acquainted with every question that is agitating the western world of science, of politics and of religion."