Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"No! no! no! If there were another I could not bear it. I should
die!" she wailed. Then passion took hold of her. She stuffed the
corner of her saree into her mouth and bit it savagely. "No, I will
not die! It is the strange woman who shall die! Hear me, swami of the
big temple! Hear my vow. I will live and have my own! my own!"
CHAPTER VI
The house in which Bopaul's father lived was situated in the same road,
about a hundred yards distant, and on the opposite side. It was nearer
the town, and though a substantial building, was not as large as the
silk merchant's; nor was the compound as extensive. A similar
preparation had been made by the family, but not on so large or
expensive a scale; nor had the mistress thought it necessary to go on a
pilgrimage. New clothes had been bought, and store-rooms were
replenished. The house had been repainted and decorated.
There was no young wife with her little son to await the coming of
Bopaul; but his bride was already chosen, and the marriage ceremony
would be performed as soon as the restoration of caste was
accomplished. She would not be present at his home-coming. The girl
was a stranger to him, and he had yet to make her acquaintance. As in
Pantulu's family, there were many relatives and dependents who
performed the duties of servants; but claimed a right to share in the
rejoicings as relations.
One forlorn little figure in that busy happy company was not a
participator in the joy of Bopaul's return. This was his own sister
Mayita, married in her infancy to Coomara. By Coomara's death she had
become a widow, although she had been only a wife in name. Her
degradation was aggravated by the fact that her husband had died
abroad, with the funeral ceremonies, in which she should have taken a
certain part, unperformed.
In dying out of his country the dead man was laid, as we have seen,
under the ban of broken caste. It was irrevocably broken, no ritual
having ever been devised by which it could be restored.
Dressed once more as a bride--this time in bitter mockery--the jewels
had been stripped from her neck and arms; her head was shaven; the
glass bangles of her childhood were broken upon her wrists. Never
would she forget, young as she was, the crash of glass as the delicate
circles were splintered under a sharp, irritable blow that in itself
indicated how deeply her fate was resented by the family. The soft
brown-and-gold saree that harmonised with her complexion was ruthlessly
unwound with unnecessary force as she stood weeping and unresisting in
the hands of the wailing women. It was thrown aside as though defiled
by contact with her half-developed form. In place of it she was
obliged to wear a coarse cotton cloth, with rough edges, that chafed
her tender skin and brought her unfortunate condition constantly to
mind.
Public-domain text, read in full here on John Shaqi.
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