Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
No pity was felt for the shrinking, miserable girl as she flitted like
a ghost about the house, avoiding with painful care young and old
alike, lest her shadow should fall upon them and bring bad luck. In
the preparations for her brother's return she had no part. When his
eye should first fall upon her, he ought by all precedent to curse her,
and command her to get out of his sight. It was this thought that hurt
her most, and caused a sharper grief than she had felt for the loss of
her husband. She was but thirteen years old. A vivid memory remained
of the brother who in old days had been invariably kind. The longing
to see him again was great; and many a secret tear was shed at the
thought that she might no more bask in the sunshine of his fraternal
love.
In the caste family that is poor the widow becomes the drudge of the
house. It is often a blessing in disguise, if the work is not made too
heavy, as it gives occupation for the mind. In Bopaul's family it was
not necessary for Mayita to occupy that position. There were plenty of
people to do the work, and she was not called upon to take any part in
the household duties. She would have been happier for a little
employment; but she was denied both work and play. The other children
refused to allow her to join their games; and when she approached the
women who ground the curry-stuffs, pounded and cleaned the rice, tended
the kitchen fires or polished the numerous brass pots, they one and all
motioned her away. If she begged to be given occupation of some sort,
they set her a task that had perforce to be executed in solitude.
She sought her mother, but here again she was repulsed; not by rough
words, but by her parent's sighs and tears. Bopaul's mother was a
stout, lethargic person, who loved above all things her own comfort.
Until her daughter was widowed she was rarely seen without a placid
smile of content. She still wore it at times when the misfortune was
forgotten. As soon as Mayita appeared the smile faded; the large,
slumbrous eyes filled with tears, and she began her lamentations.
"What sin can my daughter have committed in a former birth that such
heavy punishment should be meted out?"
Then she would send her with a message to another part of the house,
and the child knew that she was not expected to return. If Mayita
remained, the wailing was continued.
"The sight of your widowhood is a shame to the whole house. Such a
misfortune can only come to those who have in some way grievously
offended the gods."
The accusation of sin in a former birth was repeated so often that at
last the girl became possessed with a vague sense of wrong-doing. Its
responsibility added to the weight already resting upon the young
shoulders, and increased her misery.
Shortly after the receipt of the second telegram, one of the women
belonging to Pantulu's family slipped away to carry the news to her
neighbours. She was received eagerly with a chorus of questions.
Public-domain text, read in full here on John Shaqi.
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