The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“As to your question about Saturday,[26] can only answer
it by giving an account how I spend it. I do not look upon
it as a preparation for Sunday, but as a festival itself;
and, therefore, I have continued festival prayer for the
three primitive hours, and for morning and evening, from the
Apostolical Constitutions, which, I think, I communicated to
you whilst at Oxford. I look upon Friday as my preparation for
the celebration of both the Sabbath and the Lord’s-day; the
first of which I observe much like a common saint’s day, or
as one of the inferior holidays of the Church. I bless God, I
have generally contrived to have the Eucharist celebrated on
Saturdays as well as other holidays, for the use of myself and
the sick people whom I visit.
“Dr. Deacon[27] gives his humble service to you, and lets
you know that the worship and discipline of the primitive
Christians have taken up so much of his time, that he has
never read the Fathers with a particular view to their
moral doctrines, and therefore cannot furnish you with the
testimonies you want out of his collection. However, if you
will give me a month’s time, I will try what I can do for
you. I have made some progress in the earliest authors, and
should have made more had I not been interrupted; first, with
the public ceremony of the bishop’s triennial visitation;
and, secondly, with the blessing of a visit which the truly
primitive Bishop of Man made to our town; with both which
affairs the clergy have been almost wholly taken up for a week.
“I was at Dr. Deacon’s when your letter came to hand; and we
had a deal of talk about your scheme of avowing yourselves a
society, and fixing upon a set of rules. The doctor seemed
to think you had better let it alone; for to what end would
it serve? It would be an additional tie upon yourselves, and
perhaps a snare for the consciences of those weak brethren that
might chance to come among you. Observing the Stations[28] and
weekly communion are duties which stand upon a much higher
footing than a rule of a Society; and they, who can set aside
the command of God and the authority of His Church, will
hardly, I doubt, be tied by the rules of a private Society.
“As to the mixture, Mr. Colly told me he would assure me it
was constantly used at Christ Church. However, if you have
reason to doubt it, I would have you to inquire; but I cannot
think the want of it a reason for not communicating. If I could
receive where the mixture was used, I would; and, therefore,
I used to prefer the Castle to Christ Church; but, if not, I
should not think myself any further concerned in the matter
than as it might be some way or other in my power to get it
restored.[29]
Public-domain text, read in full here on John Shaqi.
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