The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others — John Shaqi
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“Pray be so kind as to call on Mr. Hollins, head of our
college, for four pictures of mine, namely, ‘Whitechapel
Altar-piece,’ ‘Mary Magdalene,’ and our two founders; and get
them sent up, by any convenient opportunity, to Mr. Rivington,
who will send them down to me.
“My best respects attend your brother. I must beg the favour
of him to give himself the trouble of writing out the hymns to
‘God the Father and God the Son,’ for me. A person of quality,
Lady Catherine Gray, borrowed mine, and has lost them.
“I am, dear sir, your most affectionate friend and servant,
“J. CLAYTON.”
This is an important letter, not only as exhibiting the religious
earnestness, but also the high churchism of the Oxford Methodists. The
following, which was written two months later, is likewise full of
interest. It was addressed, like the former one, “to the Rev. Mr. Wesley,
Fellow of Lincoln College, Oxon.”
“MANCHESTER, _September 10, 1733_.
“REV. AND DEAR SIR,—I was last week at Dr. Lever’s, where I
but narrowly missed of seeing Mr. Brooke, of our college, who
came the evening after I left Alkrington. I saw Dr. Lever
to-day, who joins with me in sincere respects to your brother
and yourself. His new dignity and his being put in Commission
of the Peace, have, at present, quite unfitted him for serious
talk; and, therefore, I must wait for a more favourable
opportunity of pressing those virtues, which you first
convinced him of the necessity of.
“Dr. Deacon tells me, that, he had no view in fixing the
Psalms for common days; but, after reading your letter, is
convinced of the expediency of serving any of those three
ends you mention. The feasts and the fasts were the days he
principally regarded; but he would take it as a favour from
you if you would communicate to me any improvements you may
possibly make in it. He thinks your third rule would be most
expedient,—namely, to put together such psalms as best explain
and illustrate each other. And he knows not but that on this
scheme the proper psalms for festivals and fasts may be more
advantageously fixed, by transposing some from the first,
second, and other Sundays, etc., to those which have psalms
which better answer them. He will consider this point as soon
as he has leisure, but desires, in the meantime, that you would
let us know your thoughts upon the matter, because his order
for reading the Psalter is likely soon to see the light, being
to be published with a collection of Primitive Devotions, both
public and private, which is even now in the press.[30]
Public-domain text, read in full here on John Shaqi.
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