The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“Poor Miss Potter![31] I wonder not that she is fallen. Where
humility is not the foundation, the superstructure cannot
be good. And, yet, I am sorry to hear the tidings of her,
especially that she has a great man for her confessor, who
dissuades her from constant communion. I am sure, she has
great occasion to use all the means of grace, which Providence
provides for her, and hope that God will in time open her eyes
to see the great need she has of help from above. I would not
persuade you to leave off reading with her. Who knows whether
you may not raise her again to the eminence from which she has
fallen? At least, though she neglect the weightier matters of
the law, yet keep up in her that reverend respect she bears it,
even by the tithing of ‘mint, anise, and cummin.’
“As to reading the ancients, I fancy ‘Cotelerii[32] Biblioth.
Patrum Apostol.’ would be the best book to begin with; for,
though I will not say, that, all the works there contained
are genuine, yet I dare avow them to be very ancient, and
to contain the primitive doctrine and discipline of the
Church, though published under feigned names. You will find
a dissertation upon every work, which contains the several
testimonies of Fathers and Councils, whereby the authority is
confirmed; and, according to the evidence produced, you must
judge of the authenticity of the several pieces. The Epistles
of St. Clement are universally owned to be his; and so are
the smaller Epistles of St. Ignatius; and, indeed, I think,
Whiston, in his ‘Primitive Christianity,’ has urged such
arguments in defence of the larger as can never be answered.
St. Barnabas’s Epistle, and Hermas’s Pastor are works of the
Apostolic age, as may be proved by the internal characters
both of language and doctrine, whether they be the works
of the venerable authors they are ascribed to or not. The
Apostolical Canons are learnedly defended by Bishop Beveridge,
and they sufficiently vindicate the Constitutions.[33] The
Recognitions[34] of Clement are generally reckoned the most
modern piece in these two volumes, but they are really a most
admirable work.
Public-domain text, read in full here on John Shaqi.
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