my follies and pleasaunt noysome thoughtes? Wherefore should not I take in good part the care which they haue of my health, and the paine which they take to remember me of my torment? Alas, they know not wherein consisteth the force of mine euil, and much lesse is it in their power to remedie the same. Euen so I would haue none other plaister but him that hath giuen me the wound, nor none other meate but the hunger that drieth me vp, I craue none other comfort but the fire which burneth mee continuallye, the force wherof pearceth the sucke and marie within my bones. Ah Alerane, Alerane, the floure and mirror of all prowesse and beautie: it is thou alone that liueste in mee, of whom my minde conceyueth his hope, and the hart his nourishment. Alas: that thy worthines should be the ouerthrow of mine honour, and thy perfection the imperfection of my life. Ah Loue, Loue, how diuersly thou dealest with mee. For seing mine Alerane, I am attached with heate in the middes of ise that is full oolde. In thinking of him, I do both rest and trauaile continually. Nowe I flee from him, and sodainly againe I desire him. In hearing him speake, the suger and hony, that distilleth from his mouth, is the contentmente of my minde, till such time as his words appeare to be different from my desire. For then, ah Lord: my rest is conuerted into extreme trauaile, thy honye into gall, and wormewoode more bitter than bitternes it selfe, the hope of my minde is become dispayre so horrible, as the same onely wil breede vnto me, (if God haue not pittie vpon me) a short recourse of death.” After these wordes, shee rested a longe time without speaking, her armes a crosse, and her eyes eleuate on highe, which ranne downe like a Ryuer of teares, and seemed to be so rauished, as a man would haue iudged her rather a thing withoute life, than a creature sensible, and labouring for life, till, recouering her spirites againe, as comming from an extasie and sounde, she beganne her plaintes againe in this sort: “What? must such a Princesse as I am, abase my selfe to loue her owne subiect, yea and her kinseman, and specially not knowing yet how his minde is disposed? Shall I be so vnshamefast, and voyde of reason, to surrender my selfe to anye other but to him, whom God and fortune hath promised to be my espouse? Rather death shall cut of the threde of my yeres, than I wil contaminate my chastitie, or that any other enioy the floure of my virginitie, than he to whom I shal be tied in mariage. Ah: I say and promise muche, but there is a tormenter in my minde which dealeth so rigorouslie with my reason, as I cannot tel wherupon wel to determine. I dare not thincke (which also I ought not to do) that Alerane is so foolish to despise the loue of one, that is the chiefeste of the doughters of the greatest Monarches of the world, and much lesse that hee should forget himselfe, in such wise to forsake mee, hauing once enioyed the best and dearest