French fiction -- Translations into English; Italian fiction -- Translations into English
from matters of greater importaunce, I humbly beseech you (right
excellent prince) to commaunde them to tell what thing it is,
which so bitterly doth torment them.” Then the Duke caused one
of the noble men assistaunt there, to demaund of them the
question: Who aunswered that the chiefest occasion was, bicause
they knew their Wyues to be Harlots, whom they supposed to be
very honest: and forsomutch as they knew them to be sutch, they
conceyued sorrow and griefe, which with sutch extremity did
gripe them at the heart, as not able to sustayne that great
Infamy, ashamed to be sene of men, were induced through desire
of death to confesse that they neuer did. Mistresse Isotta
hearing them say so, began to speak agayne, turning hir selfe
vnto them: “Were you offended then at a thynge which yee thought
inconuenient and not meete to be done? Wee then haue greatest
cause to complayne. Why then sweete Husband went you to the
Chaumber of mistresse Lucia at that time of the night? What had
you to do there? What thing thought you to finde there more than
was in your own house? And you Mayster Girolamo, what
constrayned you to forsake your Wyue’s Bed to come to my
Husband’s, where no man euer had, or at this present hath to do
but himselfe? Were not the Sheetes of the one so white, so fine,
neate, and sweete as the other? I am (most noble Prince) sory to
declare my Husbande’s folly, and ashamed that hee should forsake
my Bed to go to an other, that did accompt myselfe so well
worthy to entertayne hym in myne owne, as the best Wyfe in
Venice, and now through his abuse, I abstayne to shewe my selse
amonges the Beautifull, and noble Dames of this Citty. The lyke
misliking of hirselfe is in mistresse Lucia, who (as you see)
may be numbred amongs the fayrest. Eyther of you ought to haue
bene contented with your Wyues, and not (as wickedly you haue
done) to forsake them, to seeke for better breade than is made
of Wheate, or for purer Golde than whereof the Angell is made:
O worthy deede of yours, that haue the Face to leaue your owne
Wyues, that be comely, fayre, and honest, to seeke after
straunge Carrion. O beastly order of Men that cannot conteyne
their lust within the boundes of their owne House, but must goe
hunt after other Women as Beastes do after the nexte of their
kinde that they chaunce vppon. What vile affection possessed
your hearts to lust after others Wyfe? You make complaynte of
vs, but wee with you haue right good cause to be offended,
you ought to bee grieued with your owne disorder, and not with
others offence, and thys your affliction patiently to beare,
bycause you went about to beguile one an other’s Loue, lyke them
that be weary, and Glutted with their owne fare, seekinge after
other daynties more delicate if they were to be founde. But
praysed be GOD and our prouident discretion, if any hurt or
shame hath chaunced, the same doth light on you. Moreouer I know
no cause why men should haue more liberty to doe euill than we
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