The Pansy Magazine, Vol. 15, Dec. 1887 — John Shaqi
The Pansy Magazine, Vol. 15, Dec. 1887Various
General
The Pansy Magazine, Vol. 15, Dec. 1887
Various
American literature -- 19th century -- Periodicals; Sunday schools -- United States -- Periodicals
“Oh! we call it the ‘Evening Star,’ because when the sun sets the
evening star comes out, and so, when the sun sets our little meeting is
held, and we have named it the Evening Star.”
“And what do you pray for at the ‘Evening Star’?” asked the teacher.
“Oh! we pray for our teachers; but especially we pray for a new heart.”
GOWAHATIS.
[Illustration: I]N the western part of the State of New York there is
a territory known as the “Cattaraugas Reservation.” This is the home
of the Senecas, one of the tribes of the Iroquois, or Six Nations
of Indians of Western New York. There were six tribes that in the
early history of our country formed a confederacy or union, and were
sometimes called the Huron-Iroquois; one tribe was called by the
Dutch “Sinnekaas,” which at length became “Senecas.” A secretary of
the board of missions connected with one of the leading religious
denominations visited the Reservation a year or so ago, and he tells
us many interesting facts connected with these Indians and concerning
the work of the missionaries among them. Fifty years ago most of these
people were benighted Pagans worshiping false gods, but to-day there
is probably not a dozen persons among the four thousand who have any
veneration for heathen worship. This does not mean that all love and
serve the Lord Jesus Christ. When you say that you live in a Christian
land or in a Christian community, you do not mean that all the people
in the land or in the community are real Christians, but you mean that
all or at least the most of the people believe in Christianity.
Now how did it come about that these ignorant worshipers of false
gods have become a Christian nation? You are not surprised to learn
that it has been brought about through the efforts of a few earnest
and faithful missionaries who have given their lives to the work of
lifting up this people. But it is the story of Gowahatis that I started
to tell you. She was the step-daughter of Red Jacket, a noted Seneca
chief, who received his name from wearing a scarlet coat given him,
during the Revolutionary War, by a British officer. Red Jacket was
bitterly opposed to the Christian religion, to missionaries, schools
and teachers. This step-daughter, Gowahatis, was called “Aunt Ruth” by
the missionaries.
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