American literature -- 19th century -- Periodicals; Sunday schools -- United States -- Periodicals
Her Indian name was significant of her position as leader of a certain
dance performed by women alone. It was very honorable, and constituted
her a sort of “chief” woman. Both mother and daughter strongly
sympathized with Red Jacket in his opposition to the introduction of
the religion of the pale faces, until, having been induced to listen
for once to the preaching of the missionaries, they perceived its
superiority to their faith and desired to know more of the wonderful
salvation which the Son of God had wrought out for all men—Indians as
well as white men. They went again, but this coming to the ears of
the old chief, he positively forbade them, threatening that if they
disobeyed he would leave his family at once. The mother was very much
alarmed, and for a time she ceased her visits to the mission house.
But after a time she and her daughter took their blankets out into the
woods one Saturday evening and hid them. The next morning they walked
away from the house slowly, as if going out to the woods, and when they
came to the blankets they threw them hastily over their heads, and by a
circuitous path made their way to the meeting.
There they heard the words, “God so loved the world that He gave His
only begotton Son, that whosoever believeth in him should not perish,
but have everlasting life.” This brought them to decide, once for all,
to take the Gospel and risk the loss of all things. This was a great
step; Red Jacket would do what he had said: he would leave the family;
this they knew. He was a very distinguished man; as his wife and
daughter they had been much noticed and had received many presents, but
they would renounce all for Christ and everlasting life.
They joined the mission church, were very earnest Christian women,
they remained faithful unto death, and exerted a powerful influence in
bringing others to Christ. A year or two after Red Jacket returned to
his wife, and acknowledged that he had done wrong in leaving, adding
that he did not think that she was any the worse for being a Christian.
Dear Pansies, this thought came to me as I heard the story of these
Indian women: they heard the truth once and were interested, twice and
accepted.
How many times have you heard it? Have you accepted Christ?
FAYE HUNTINGTON.
THE PERSECUTED BANNERMAN.
[In one of the missionary magazines I read this
note: “There is one story in the foreign missionary
department of this number which none of our young
readers should overlook.... It is a first-rate story to
read and talk about in the family.” Turning over the
pages I found, as I had expected, that the editor’s
suggestion was a good one, and then I immediately
became desirous that all you young people of the Pansy
should have a chance at the story, and here it is,
clipped for your benefit.—FAYE HUNTINGTON.]
Public-domain text, read in full here on John Shaqi.
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