The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the WorldSoyer, Alexis
History
The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the World
Soyer, Alexis
Cooking; Food; Gastronomy
Many learned men have made laborious researches in order to discover,
not only the name of the inventor of agriculture, but the country and
the century in which he lived; some, however, have failed in their
inquiry. And why? Because they have forgotten, in their investigation,
the only book which could give them positive information on the birth of
society, and the first development of human industry. We read in the
Book of Genesis that: “The Lord God took the man, and put him into the
garden of Eden, to dress it and to keep it”[I-2] And, after having
related his fatal disobedience, the sacred historian adds: “Therefore
the Lord God sent him forth from the garden of Eden, to till the ground
from whence he was taken.”[I-3]
Would it be possible to adduce a more ancient and sublime authority?
If it be asked why we take Moses as our guide, instead of dating the
origin of human society from those remote periods which are lost in the
night of ages, we invoke one of the most worthy masters of human
science--the illustrious Cuvier--who says:--
“No western nation can produce an uninterrupted chronology of more than
three thousand years. Not one of them has any record of connected facts
which bears the stamp of probability anterior to that time, nor even for
two or three centuries after. The Greeks acknowledge that they learned
the art of writing from the Phœnicians thirty or thirty-four
centuries ago; and for a long time after that period their history is
filled with fables, in which they only go back three hundred years to
establish the cradle of their existence as a nation. Of the history of
western Asia we have only a few contradictory extracts, which embrace,
in an unconnected form, about twenty centuries. The first profane
historian with whom we are acquainted by works extant is Herodotus, and
his antiquity does not reach _two thousand three hundred years_. The
historians consulted by him had written less than _a century_ previous;
and we are enabled to judge what kind of historians they were by the
extravagances handed down to us as extracts from Aristæus, Proconesus,
and some others. Before them they had only poets; and Homer, the master
and eternal model of the west, lived only _two thousand seven hundred_,
or _two thousand eight hundred, years ago_. One single nation has
transmitted to us annals, written in prose, before the time of Cyrus: it
is the Jewish nation. That part of the Old Testament called the
_Pentateuch_ has existed in its present form at least ever since the
schism of Jeroboam, as the Samaritans receive it equally with the Jews,
that is to say, that it has assuredly existed more than _two thousand
eight hundred_ years. There is no reason for not attributing the Book of
Genesis to Moses, which would carry us back _five hundred_ years more,
or _thirty-three centuries_; and it is only necessary to read it in
order to perceive that it is, in part, a compilation of fragments from
Public-domain text, read in full here on John Shaqi.
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