The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the World — John Shaqi
The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the WorldSoyer, Alexis
History
The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the World
Soyer, Alexis
Cooking; Food; Gastronomy
The plan which we have adopted for our guidance in this work hardly
justifies us in casting more than a glance at the Mosaic legislation; we
shall, therefore, pass over all those prescriptions, all those memorable
prohibitions, which the reader must have so often admired in the Books
of Leviticus and Deuteronomy, and content ourselves with observing that
Moses knew how to find in agriculture an infallible means of developing
the industry of his people, and that, by imposing the necessity of
giving rest to the land every seventh year,[I-13] he obliged them, by
the generality of this repose, to have stores in reserve; and
consequently to employ every means of preserving portions of the grain,
fruit, wines, and oil which they had gathered in the course of the six
years preceding.
Ancient casuists of this nation enter into the most minute details on
tillage and sowing, and also on the gathering of olives, on the tithes
which were paid to the priests, and the portion set aside for the poor.
They also mention some species of excellent wheat, barley, rice, figs,
dates, &c., which were gathered in Judea.[I-14]
The soil of this delicious country was astonishingly fertile,[I-15] the
operation of tillage was easy, and the cattle here supplied a greater
abundance of milk than anywhere else;[I-16] we will just remark that
even the names of several localities indicate some of these advantages.
For instance, Capernaum signified a beautiful country town; Gennesareth,
the garden of the groves; Bethsaida, the house of plenty; Nam was
indebted for its sweet name to the beauty of its situation; and Magdela,
on the borders of the sea of Galilee, to its site, and the happy life of
its inhabitants.
Next to the Hebrews, in agriculture, came the Egyptians, a strange and
fantastical people, who raised the imperishable pyramids, the statue of
Memnon, and the lighthouse of Alexandria, and who yet prayed religiously
every morning to their goddess--a _radish_, or their gods--_leek_ and
_onion_.[I-17] Whatever there may be of folly and rare industry in this
mixture, we cannot but agree that the art of agriculture was very
ancient in Egypt, as the father of the faithful--Abraham--retired into
that country at a time of famine;[I-18] and, later, the sons of Jacob
went there also to purchase corn.[I-19]
We know that the Romans called this province the granary of the empire,
and that they drew from it every year twenty million bushels of
corn.[I-20] If we are to believe the Egyptians, Osiris, son of Jupiter
(and hence a demi-god of good family), taught them the art of tilling
the ground by aid of the plough.[I-21] This instrument, we may easily
believe, was much less complicated than ours of the present day; there
is no doubt that in the beginning, and for a great length of time
afterwards,
DESCRIPTION OF PLATE No. I.
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