and that vigorous unity, which Lutheranism wanted. The latter had, indeed, in its favor, the liberty of inquiry, which is also a want of the human mind; and had proclaimed the authority of individual reason: but it had so lost that which is the necessary basis and vital condition of all revealed religion—the principle of infallibility; because nothing can live except in virtue of the laws that presided at its birth; and, in consequence, one revelation cannot be continued and confirmed without another. Now, infallibility is nothing but revelation continued by God, or the Word, in the person of his vicars. “At last, after much reflection, Hebronius acknowledged himself entirely and sincerely convinced, and received baptism from the hands of Bossuet. He added the name of Spiridion to that of Peter, to signify that he had been twice enlightened by the Spirit. Resolved thenceforward to consecrate his life to the worship of the new God who had called him to Him, and to the study of His doctrines, he passed into Italy, and, with the aid of a large fortune, which one of his uncles, a Catholic like himself, had left to him, he built this convent where we now are.” A friend of mine, who has just come from Italy, says that he has there left Messrs. Sp—r, P—l, and W. Dr—d, who were the lights of the great church in Newman Street, who were themselves apostles, and declared and believed that every word of nonsense which fell from their lips was a direct spiritual intervention. These gentlemen have become Puseyites already, and are, my friend states, in the high way to Catholicism. Madame Sand herself was a Catholic some time since: having been converted to that faith along with M. N—, of the Academy of Music; Mr. L—, the pianoforte player; and one or two other chosen individuals, by the famous Abbé de la M—. Abbé de la M— (so told me in the Diligence, a priest, who read his breviary and gossiped alternately very curiously and pleasantly) is himself an âme perdue: the man spoke of his brother clergyman with actual horror; and it certainly appears that the Abbé’s works of conversion have not prospered; for Madame Sand, having brought her hero (and herself, as we may presume) to the point of Catholicism, proceeds directly to dispose of that as she has done of Judaism and Protestantism, and will not leave, of the whole fabric of Christianity, a single stone standing.