The Passing of the Idle RichMartin, Frederick Townsend
History
The Passing of the Idle Rich
Martin, Frederick Townsend
Rich people -- United States; United States -- Social conditions -- 1865-1918; Wealth -- United States
Mark well the sequel: Society was forced in its own defence to begin
the study of the problem of wealth and poverty. Men and women who,
through all their earlier years, had been carefully and sedulously
trained to regard the poor as a different species, and to look with
scorn and indifference upon their suffering, went into the streets of
the industrial cities to learn. Ministers of God who had seen their
churches empty year by year went out into the lanes and alleys of
England to seek their flock. Hence sprung Whitfield and John Wesley,
and hence the Methodist Church, which, whatever any one may think of
its doctrine, could have justified its existence in the world by the
work it did in the first twenty years of its lifetime.
A very little later, as a result of this same impulse of charity,
growing out of a fight for life on the part of the higher classes,
Mr. Raikes, of Gloucester, founded in England his system of Sunday
schools, the very beginning of popular education. Hannah More, a
noble woman of the time, devoted the better part of her life to
laying bare the horrible conditions of agricultural labour. Out of
the same movement came Clarkson and Wilberforce with their tremendous
anti-slavery campaign that was in the end to lead England to a peaceful
if expensive emancipation. Before that era John Howard was a quiet
country gentleman, wealthy and happy, and blindly ignorant of poverty
and crime. At the end of it he took his place at the top of the list of
the world’s great reformers; and the prisons of England, from that day
to this, have never sunk to the depths of ignominy and shame in which
they lay when John Howard first was moved to study them. Hospitals
sprang up all over the land. Organized charity began in England. The
poor of England, from that day to this, have at least been considered
human beings, instead of mere beasts that perish.
Therefore, let me repeat, it is fatuous to dismiss the present
tendency toward charity and reform as if it were mere time-serving.
It may be, indeed, that it is one of the greatest economic facts in
America to-day. It may be that, as it spreads and grows and brings
into the battle thousands upon thousands of devoted men and women,
hundreds of millions of dollars of hoarded wealth, social reform upon
social reform, it will act as a check and an offset to the tremendous
industrial discontent that is spreading over the country. It may be
that, as in England, it will bridge the chasm between the rich and the
poor, or, at the worst, prevent its widening to the point of open war.
Public-domain text, read in full here on John Shaqi.
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