2. _The reading._ Effective reading of Scripture in the pulpit is a comparatively rare attainment. Many able preachers fail in this--a failure which probably arises from an undue concentration of interest on the sermon, and consequent want of care in preparing for this service. This, however, is undoubtedly a mistake. A correct expression in reading is the best commentary on Scripture and is often the most effective way of developing and enforcing truth. No minister should allow himself to fail of power in this. The following remarks may here be of value: (1.) The passage should be carefully studied, so that its true meaning, not only in its general scope, but also in the connection of its separate thoughts, be thoroughly understood. Without this the emphasis will often be misplaced and the truth thus be obscured. (2.) It should be so studied that its thought shall fully permeate the mind of the reader and enlist his sympathy, for only thus will the modulations and tones of his voice give a natural and clear expression of the passage. Without this sympathy a practical elocutionist may indeed develop the thought, but his emphasis and tones will of necessity be artificial, and he must fail to make the thought a power to touch the springs of emotion and conviction in the hearers. (3.) True expression in emphasis and tone will often be attained simply by attending to the above suggestions; but in some instances, false habits in reading have become so fixed that only thorough elocutionary drill can break them up. In this case the duty of the young minister is plain: he should take all possible means to remove such an obstruction to his pulpit power.