"Now, James, don't look at me that way; it does not seem so very incredible to me that God should have made everything good, and that the good alone is real, and that evil is unreal, but that we make a reality of it simply by thinking it real. I think that is what Walter was trying to make clear to us. To illustrate, if you should receive word this evening that your brother was killed in a railroad disaster, you would certainly feel sorrowful, and you would say you felt that way because your brother was killed. Now if in the morning your brother should step in the house perfectly well, your sorrow would flee. This would prove that your sorrow was not caused by the death of your brother, but simply because you believed him dead; so it was the belief that caused the sorrow, and not the deed itself." "I can agree with you in regard to your illustration, for it was the belief of my brother's death, and not his real death, as he did not die, that made me sorrowful. But the two cases are not parallel; in the one, nothing had happened, but in the other there is in reality a sick boy, and not simply the report of a sick boy." "Can you not see, James, that if God never made sickness, and He made all there was made, that sickness could not be a reality? And we could not be sick in reality. Yet if we thought ourselves sick and believed what we thought, this would make it seem true to us, though in fact, it was not true. I believe it is just as Walter put it. If we believe a falsehood to be the truth, this falsehood, then, seems like the truth to us. But no matter how often, or how many, believe a lie to be the truth, it still in fact remains a lie." "What you say about the lie, wife, is plain, but sickness is not a lie or a falsehood, it is only too real." "James, if sin, sickness, and death are real, God must have made them, for the Bible says God made everything that was made and pronounced it all very good. It might be possible to stretch the imagination so as to say that sickness, or even death, might be good under certain conditions; but no Christian would agree with you that sin was good. And if we would agree that sickness and death were made by God and were good, then Jesus Christ destroyed the works of God, and at the same time destroyed something that was good." "Oh, James, the more I think of Walter's explanation, the more reasonable it seems, and I cannot get the idea out of my mind that our boy was inspired when he made that explanation."