"Lillian, I will admit that never in my whole life have I been so
confused on anything as I am in regard to these two narratives of
creation. If we admit that the first is the real and was all that was
made, whence came all this evil, sin, and sickness into the world, and
how did I acquire this material body, and where did all these other
material things come from? If we admit that the second creation is of
God, then God, in a sense, would be responsible for all the trials and
tribulations of man, for God is all-powerful and could have made us
better, even to perfection. Now that I think of it, I don't believe
the Bible mentions anywhere that God made evil. It speaks of the Lord
God cursing the ground, but it does not accuse Him of making evil; and
yet God should have made all. Can evil only be a lie, a dream, a
delusion, a mistake or misapprehension, as Walter called it? What a
state for a minister to be in; why, I believe I am questioning the
truth of the Bible."
"No, James, I don't think you could properly call that questioning the
Bible, you are simply seeking the truth, and I know that when you get
into a calmer frame of mind you will readily find it; don't you think
we had better retire for to-night? To-morrow you will have time to
look up this entire matter."
"I suppose we had, as I see no way to satisfy myself except by carefully
studying the whole book of Genesis, and I am very doubtful whether I
will be able to find what I want even there, for I have often noticed
that when a man once begins to doubt the truth of the Bible, he usually
ends up as an unbeliever. God grant that this may not happen to me."
"O, I have no fear of that," said his wife; "you are too firm a believer
in God to ever doubt anything in the Bible."
"I hope so, wife, yet I must admit that I am beginning to doubt the
genuineness of the second narrative, and for the last fifteen years
I have preached the gospel from the standpoint of this second or dust
creation. In fact, I could not preach otherwise, as it would be
impossible for me to make my congregation believe that they were wholly
spiritual, and that they have no material body, had I desired."
"Why, James, of course we have a material body, don't we have to feed,
clothe, and take care of it?"
"That is the way I always believed, but if Walter's idea is correct
in regard to that mist, or misapprehension, then the first chapter of
Genesis is correct, and in that case we could not possibly have a
material body, but only think we have, and because we believe what we
think, it would seem so to us. Wife, I am half inclined to think this
is the solution, but how can I prove to others, or even myself, that
my body is spiritual when it is so very material?"
Public-domain text, read in full here on John Shaqi.
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