The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
indications of the same mode in the fact that at least in the Hebrew,
Greek and Latin tongues the word for ratifying a covenant means
primarily to _cut_. The phrase is, _to cut a covenant_. The prominent
thing in the transaction was the cutting of the animal in twain that
the contracting parties might pass solemnly between the parts of it. It
seems to be assumed that the contracting parties virtually imprecated
upon themselves a like doom if they proved faithless to their covenant.
5. At the next eventful appearance Abraham had been waiting in
faith for the son of promise a quarter of a century and was perhaps
tempted to think the fulfillment fast becoming impossible. Pertinently
therefore the first words of the Lord were――“_I am the Almighty God!_
Walk before me and be thou perfect”; fear nothing; my covenant stands
fast. I will multiply thee exceedingly! Abraham fell on his face and
God talked with him, reiterating his promise of posterity, giving
unwonted prominence to the family feature of his covenant――“a God
to thee and to thy seed after thee”――and instituting the rite of
circumcision.
6. The sixth and last recorded appearance followed the triumph of
Abraham’s faith in the sacrifice of his only son. In this the Lord
re-affirmed the great elements of his promise――posterity as the stars
of heaven; triumphant over their enemies; a blessing to all the nations
of the earth.――――Thus at successive and somewhat remote intervals and
mostly on special occasions the Lord manifested himself to his servant
to confirm his faith, to enlarge the range of promise and to signify
his pleasure in the obedient trustful life of his friend.
Such is the religious history of Abraham as related to his covenant
God. Corresponding to this is the history of his posterity, the Hebrew
nation. To them as to their patriarchal father God manifested himself
through long ages, at successive points, _e. g._ in their Egypt life;
in his uplifted arm over Pharaoh to bring them forth in the memorable
Exodus; at the Red Sea; at Sinai; all through their wilderness life;
at the Jordan crossing; in the conquest of Canaan, and onward, onward,
till the coming at length of that greater Seed of Abraham in whom most
signally were all the nations of the earth to be blessed. But to the
details of this latter history we must give more definite attention in
their place and order.
* * * * *
One other special feature in the great covenant with Abraham should be
noticed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account