The Pentateuch, in Its Progressive Revelations of God to MenCowles, Henry
Religion
The Pentateuch, in Its Progressive Revelations of God to Men
Cowles, Henry
Bible. Pentateuch -- Criticism, interpretation, etc.
Jacob lived to see the clouds of darkness lifted and rolled away.
He lived to learn that all those things were _not against him_ by
any means, but were in fact shaped of God to save his great household
alive through a seven years’ famine; and (what is far more than even
this)――were designed of God for the salvation of those sons of his
whose wickedness had brought these sorrows upon him, and whom God
had faithfully taken in hand to bring them to repentance. Had he not
learned ere this that it was always safe to trust in his father’s
God? Had not the Lord said to him, “I will surely do thee good”? As to
being “bereaved of his children,” was not the covenant very definite:
“A nation and a company of nations shall be of thee, and kings shall
come out of thy loins”? (Gen. 35: 11).――――This discipline of the aged
patriarch was sharp but wholesome. He might have said, “In faithfulness
hast thou afflicted me.” The clouds of life’s stormy day cleared before
sunset. It would be pleasant to hear, if we might, the experiences of
his closing years when he came to understand God’s ways and to reap the
blessed fruits of such chastening sorrows.
* * * * *
These methods and ends of God in the discipline and culture of his
people _reach onward into eternity_. The faithful here are the rulers
there (Mat. 25: 21). Those who take God’s discipline kindly here and
turn it to best account according to his thought and will, have their
reward above. It is not needful that we know in their details what the
heavenly responsibilities are, and what the dignities and the honors of
those who have been faithful over a few things here; but we are safe in
the belief that earthly discipline and culture are not lost attainments
as to the after life.――――As one short day transferred Joseph from the
prison-house of the kingdom to the lordship of that kingdom, so one day
is long enough for the transfer of many a humble, suffering saint of
God from dungeons of darkness and pain to palaces of royalty and bliss.
In the story of Joseph these great truths of God’s administration
with his people were breaking forth upon the minds of men by most
interesting stages of progress.
* * * * *
2. From these lessons in God’s ways with the righteous, we turn to
other lessons pertaining to his _ways with the wicked_. This history
of Joseph shows how skillfully and mightily God manages the wicked,
making their wickedness work (wholly against _their_ purpose) to evolve
abounding good.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account