The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Being thus reinvigorated by the magic influence of the Símúrgh, he
solicits further aid in the coming strife with Isfendiyár; but the
mysterious animal laments that she cannot assist him. "There never
appeared in the world," said she, "so brave and so perfect a hero as
Isfendiyár. The favor of Heaven is with him, for in his Heft-khan he, by
some artifice, succeeded in killing a Símúrgh, and the further thou art
removed from his invincible arm, the greater will be thy safety." Here
Zál interposed and said: "If Rustem retires from the contest, his family
will all be enslaved, and I shall equally share their bondage and
affliction." The Símúrgh, hearing these words, fell into deep thought,
and remained some time silent. At length she told Rustem to mount Rakush
and follow her. Away she went to a far distance; and crossing a great
river, arrived at a place covered with reeds, where the Kazú-tree
abounded. The Símúrgh then rubbed one of her feathers upon the eyes of
Rustem, and directed him to take a branch of the Kazú-tree, and make it
straight upon the fire, and form that wand into a forked arrow; after
which he was to advance against Isfendiyár, and, placing the arrow on
his bow-string, shoot it into the eyes of his enemy. "The arrow will
only make him blind," said the Símúrgh, "but he who spills the blood of
Isfendiyár will never be free from calamity during his whole life. The
Kazú-tree has also this peculiar quality: an arrow made of it is sure to
accomplish its intended errand--it never misses the aim of the archer."
Rustem expressed his boundless gratitude for this information and
assistance; and the Símúrgh having transported him back to his tent, and
affectionately kissed his face, returned to her own habitation. The
champion now prepared the arrow according to the instructions he had
received; and when morning dawned, mounted his horse, and hastened to
the field. He found Isfendiyár still sleeping, and exclaimed aloud:
"Warrior, art thou still slumbering? Rise, and see Rustem before thee!"
When the prince heard his stern voice, he started up, and in great
anxiety hurried on his armor. He said to Bashútan, "I had uncharitably
thought he would have died of his wounds in the night, but this clear
and bold voice seems to indicate perfect health--go and see whether his
wounds are bound up or not, and whether he is mounted on Rakush or on
some other horse." Rustem perceived Bashútan approach with an
inquisitive look, and conjectured that his object was to ascertain the
condition of himself and Rakush. He therefore vociferated to him: "I am
now wholly free from wounds, and so is my horse, for I possess an elixir
which heals the most cruel lacerations of the flesh the moment it is
applied; but no such wounds were inflicted upon me, the arrows of
Isfendiyár being only like needles sticking in my body." Bashútan now
reported to his brother that Rustem appeared to be more fresh and
vigorous than the day before, and, thinking from the spirit and
Public-domain text, read in full here on John Shaqi.
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