The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Exhausted by the keenness of his affliction Jemshíd at length fell
asleep. Zohák, in the meanwhile, had despatched an envoy, with an escort
of troops, to the Khakán of Chín, and at that moment the cavalcade
happened to be passing by the tower where Jemshíd was reposing. The
envoy, attracted to the spot, immediately recognized him, and awakening
him to a sense of this new misfortune, secured the despairing and
agonized wanderer, and sent him to Zohák.
He saw a person sleeping on the ground,
And knew that it was Jemshíd. Overjoyed,
He bound his feet with chains, and mounted him
Upon a horse, a prisoner.
What a world!
No place of rest for man! Fix not thy heart,
Vain mortal! on this tenement of life,
On earthly pleasures; think of Jemshíd's fate;
His glory reached the Heavens, and now this world
Has bound the valiant monarch's limbs in fetters,
And placed its justice in the hands of slaves.
When Zohák received intelligence of the apprehension of his enemy, he
ordered him to be brought before the throne that he might enjoy the
triumph.
All fixed their gaze upon the captive king,
Loaded with chains; his hands behind his back;
The ponderous fetters passing from his neck
Down to his feet; oppressed with shame he stood,
Like the narcissus bent with heavy dew.
Zohák received him with a scornful smile,
Saying, "Where is thy diadem, thy throne,
Where is thy kingdom, where thy sovereign rule;
Thy laws and royal ordinances--where,
Where are they now? What change is this that fate
Has wrought upon thee?" Jemshíd thus rejoined:
"Unjustly am I brought in chains before thee,
Betrayed, insulted--thou the cause of all,
And yet thou wouldst appear to feel my wrongs!"
Incensed at this defiance, mixed with scorn,
Fiercely Zohák replied, "Then choose thy death;
Shall I behead thee, stab thee, or impale thee,
Or with an arrow's point transfix thy heart!
What is thy choice?"--
"Since I am in thy power,
Do with me what thou wilt--why should I dread
Thy utmost vengeance, why express a wish
To save my body from a moment's pain!"
As soon as Zohák heard these words he resolved upon a horrible deed of
vengeance. He ordered two planks to be brought, and Jemshíd being
fastened down between them, his body was divided the whole length with a
saw, making two figures of Jemshíd out of one!
Why do mankind upon this fleeting world
Place their affections, wickedness alone
Is nourished into freshness; sounds of death, too,
Are ever on the gale to wear out life.
My heart is satisfied--O Heaven! no more,
Free me at once from this continual sorrow.
It was not long before tidings of the foul proceedings, which put an end
to the existence of the unfortunate Jemshíd, reached Zábulistán. The
princess, his wife, on hearing of his fate, wasted away with
inconsolable grief, and at last took poison to unburden herself of
insupportable affliction.
Public-domain text, read in full here on John Shaqi.
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