The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
It is related that Jemshíd had two sisters, named Shahrnáz and Arnawáz.
They had been both seized, and conveyed to Zohák by his people, and
continued in confinement for some time in the King's harem, but they
were afterwards released by Feridún.
The tyrant's cruelty and oppression had become intolerable. He was
constantly shedding blood, and committing every species of crime.
The serpents still on human brains were fed,
And every day two youthful victims bled;
The sword, still ready--thirsting still to strike,
Warrior and slave were sacrificed alike.
The career of Zohák himself, however, was not unvisited by terrors. One
night he dreamt that he was attacked by three warriors; two of them of
large stature, and one of them small. The youngest struck him a blow on
the head with his mace, bound his hands, and casting a rope round his
neck, dragged him along in the presence of crowds of people. Zohák
screamed, and sprung up from his sleep in the greatest horror. The
females of his harem were filled with amazement when they beheld the
terrified countenance of the king who, in reply to their inquiries,
said, trembling: "This is a dream too dreadful to be concealed." He
afterwards called together the Múbids, or wise men of his court; and
having communicated to them the particulars of what had appeared to him
in his sleep, commanded them to give him a faithful interpretation of
the dream. The Múbids foresaw in this vision the approaching declension
of his power and dominion, but were afraid to explain their opinions,
because they were sure that their lives would be sacrificed if the true
interpretation was given to him. Three days were consumed under the
pretence of studying more scrupulously all the signs and appearances,
and still not one of them had courage to speak out. On the fourth day
the king grew angry, and insisted upon the dream being interpreted. In
this dilemma, the Múbids said, "Then, if the truth must be told, without
evasion, thy life approaches to an end, and Feridún, though yet unborn,
will be thy successor,"--"But who was it," inquired Zohák impatiently,
"that struck the blow on my head?" The Múbids declared, with fear and
trembling, "it was the apparition of Feridún himself, who is destined to
smite thee on the head."--"But why," rejoined Zohák, "does he wish to
injure me?"--"Because, his father's blood being spilt by thee, vengeance
falls into his hands." Hearing this interpretation of his dream, the
king sunk senseless on the ground; and when he recovered, he could
neither sleep nor take food, but continued overwhelmed with sorrow and
misery. The light of his day was forever darkened.
Public-domain text, read in full here on John Shaqi.
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