The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1 — John Shaqi
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
"Slay him not now--his time is not yet come,
His punishment must be prolonged awhile;
And as he cannot now survive the wound,
Bind him with heavy chains--convey him straight
Upon the mountain, there within a cave,
Deep, dark, and horrible--with none to soothe
His sufferings, let the murderer lingering die."
The work of heaven performing, Feridún
First purified the world from sin and crime.
Yet Feridún was not an angel, nor
Composed of musk or ambergris. By justice
And generosity he gained his fame.
Do thou but exercise these princely virtues,
And thou wilt be renowned as Feridún.
FERIDÚN AND HIS THREE SONS
Feridún had three sons. One of them was named Sílim, the other Túr, and
the third Irij. When they had grown up, he called before him a learned
person named Chundel, and said to him: "Go thou in quest of three
daughters, born of the same father and mother, and adorned with every
grace and accomplishment, that I may have my three sons married into one
family." Chundel departed accordingly, and travelled through many
countries in fruitless search, till he came to the King of Yemen, whose
name was Sarú, and found that he had three daughters of the character
and qualifications required. He therefore delivered Feridún's
proposition to him, to which the King of Yemen agreed. Then Feridún sent
his three sons to Yemen, and they married the three daughters of the
king, who gave them splendid dowries in treasure and jewels. It is
related that Feridún afterwards divided his empire among his sons. To
Sílim he gave Rúm and Kháwer; to Túr, Túrán;[2] and to Irij, Irán or
Persia. The sons then repaired to their respective kingdoms. Persia was
a beautiful country, and the garden of spring, full of freshness and
perfume; Túrán, on the contrary, was less cultivated, and the scene of
perpetual broils and insurrections. The elder brother, Sílim, was
therefore discontented with the unfair partition of the empire, and
displeased with his father. He sent to Túr, saying: "Our father has
given to Irij the most delightful and productive kingdom, and to us, two
wild uncultivated regions. I am the eldest son, and I am not satisfied
with this distribution--what sayest thou?" When this message was
communicated to Túr, he fully concurred in the sentiments expressed by
his brother, and determined to unite with him in any undertaking that
might promise the accomplishment of their purpose, which was to deprive
Irij of his dominions. But he thought it would be most expedient, in the
first instance, to make their father acquainted with the dissatisfaction
he had produced; "for," he thought to himself, "in a new distribution,
he may assign Persia to me." Then he wrote to Sílim, advising that a
messenger should be sent at once to Feridún to inform him of their
dissatisfaction, and bring back a reply. The same messenger was
dispatched by Sílim accordingly on that mission,
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