Indians of North America -- Religion; Indians of North America -- Rites and ceremonies; Peyotism
[24] See _Handbook of the American Indians_, 2:845, 846 (the Yuma,
Mohave, Ute, Apache, etc., use it). The Mescalero Apache do not derive
their name from the use of the peyote, “mescal,” as Mooney stated,
being so designated long before they knew or used peyote. In the second
etymology see Siméon, _Dictionnaire_, 436; also Safford, _An Aztec
Narcotic_, 293. See also La Barre, _Native American Beers_, 225.
[25] Lumholtz, _Unknown Mexico_, 1:358. For “dry whiskey” see the _New
Century Dictionary_, Supplement: “Mescal Buttons.” For the other names
see Rouhier, _op. cit._, 4; Britton and Rose, _The Cactaceae_, 3:84 (the
spelling pellote of Velasco, from Mooney, is a Castillianization of the
Nahuatl); _Peyotes, datos para su estudia_, 209. The spelling pezote in
Alarcón, _Tratato de las Supersticiones_, 131, is obviously a copyist’s
error.
[26] de Molina, _Vocabulario_, 80, “Peyutl—capullo de feda, o de gufano.”
The Spanish o and u constitute a single phoneme in Nahuatl, according to
Mr. Benjamin Whorf, so the vowel is purely a matter of recording. On the
other hand, Reko’s etymology in _Was bedeutet das Wort Teo-Nanacatl?_
(lent through the courtesy of R. E. Schultes) is inadmissable. He writes:
“Pe-yotl, Old-Aztec Pi-yautli, is quite clear in its etymology: Pi is the
significative (or affix) for ‘little.’ ... Yau-tli is always something
narcotic or strong narcotic-smelling substance. Yau- is the root, -tli
the post-positive article (substantive significative).... A pi-yautli
(pe-yotl) is therefore the mildly intoxicating poison, in contrast with
Hua-yautli (today Guayule, sap of the Gum-tree, which smells very strong)
which means extremely intoxicating.” This is an ad hoc forcing of an
etymology on a word, according to Whorf: in the first instance “old
Aztec” pi-yautli appears to be an assumed rather than a quoted form; but
even so, -yautli should not give -yotl or -iotl of Sahagún’s recording,
but an unchanged -yautli. If the rules for Nahuatl sound-change are to be
observed, peyotl must come from an uncontracted stem of two syllables,
plus the absolutive suffix, this stem being pe-yo; -yautli, on the other
hand, must come from a contracted stem, originally of two syllables,
ya-wi (the -i standing for a variable or unknown vowel), plus the
absolutive suffix, having the form -tl when preceded by a vowel, -tli
when preceded by a consonant, i.e., a contracted stem. As for the first
syllable, pi- and pe- are absolutely distinct phonemically in Aztec. The
etymology, therefore, is neither phonetically nor phonemically correct,
and assumes random and unexplained sound changes. The writer is grateful
to Mr. Whorf for the preceding information. P. Augustin Hunt y Cortes
(in Rouhier, 7) derives peyotl from the active verb pepeyoni, pepeyon,
“to move, to stir, to set into motion, to excite, to activate.” Other
offerings are “child” and a derivation from peyonanic, “stimulate, goad,
prick, incite.” These are untenable for the same reasons that Reko’s is.
Public-domain text, read in full here on John Shaqi.
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