The Pharaohs and Their People: Scenes of old Egyptian life and historyBerkley, E.
History
The Pharaohs and Their People: Scenes of old Egyptian life and history
Berkley, E.
Egypt -- History -- To 332 B.C.
Saneha immediately arranged everything for his departure; he set his
eldest son in his place, and appointed a director over his workmen.
Then he bade adieu to the friendly people among whom he had so long
sojourned, and they assembled in crowds to wish him a good journey and
happy arrival at court. When he reached the country he had left by
stealth, slinking away in disguise like a thief, he was met by princes
of the royal family, who conducted him forthwith into the presence
of the king. ‘I found his majesty in the old place, in the pavilion
of pure gold. I fell upon my face, as one amazed. The “god” addressed
me mildly, but I was as one brought out of the dark; my tongue was
dumb, my limbs failed me, I knew not whether I was alive or dead. His
majesty said to one of the councillors, “Lift him up that I may speak
to him.” His majesty said, “Behold, thou hast gone about the lands
like a runaway. Now old age has come upon thee. Thy renown is not
small; be not silent and without words, for thy name is famous.” Saneha
replies in broken utterances; ‘Behold, oh, my lord, how can I answer
these things? Is not God’s hand upon me; it is terrible. There is that
within me that causeth pain. I am before thee. Thou art mighty. Let thy
majesty do as it pleaseth thee.’ The royal family were now admitted,
and the king said to the queen, ‘Behold Saneha; he went away as an Amu;
he has become a Sakti.’[22] To add to the confusion and alarm of the
repentant exile, there now arises a great cry from some of the princes
of the royal family itself, who exclaim with one voice—‘He is not in
the right, O my lord the king!’ But Amenemhat, as we know, was not
one to be thwarted or turned aside from his purpose;[23] and he only
replies, ‘He is in the right,’ and proceeds forthwith to lavish tokens
of reconciliation and favour upon Saneha. He gives him precedence in
the palace, and appoints him one of the king’s intimate councillors.
He is clothed in fine linen, the attire of a prince, and is anointed
with fragrant oil. A princely habitation is assigned for his use whilst
the labourers are busily employed erecting for him a house ‘befitting
a councillor.’ No sooner is it completed than Saneha’s thoughts turn
to that other house which he must prepare for himself in the western
land—to the day of burial and the ‘passage to Amenti’ of which the
royal letter had spoken. He built himself a tomb of stone. The king
selected the spot, the chief painter designed and the sculptors carved
it; all the decorations were of hewn stone. The field in which it was
situated was made over to him as his own possession, and he adds: ‘My
image was engraved upon the portal in pure gold. His majesty commanded
it to be done. I was in favour with the king until the day of his death
came.’
[Illustration: Caressing a Gazelle.]
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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