The Pharaohs and Their People: Scenes of old Egyptian life and history — John Shaqi
The Pharaohs and Their People: Scenes of old Egyptian life and historyBerkley, E.
History
The Pharaohs and Their People: Scenes of old Egyptian life and history
Berkley, E.
Egypt -- History -- To 332 B.C.
Saneha then tells the king of his earlier life; he extols the fame
of king Amenemhat and the martial prowess and great popularity of
his son—to which the king answers, ‘Yea, Egypt is safe—it is well.
Behold, so long as thou art with me, I will do thee good.’ And he
kept his word, giving the Egyptian exile lands and possessions and
marrying him to his eldest daughter. For many years Saneha dwelt in
the strange country, and saw his children grow up around him. Nor was
he unmindful of his own past sufferings, but was ever ready to ‘give
water to the thirsty and set the wanderer in the way.’ He aided the
king also against his enemies, so that, ‘beholding the valour of his
arm,’ he made him chief amongst his children. Presently Saneha receives
a challenge from a certain strong man, hitherto undisputed champion
of the Tennu. The prospect of this single combat excited intense
interest. All Tennu assembled to behold it, and ‘every heart was sorry
for Saneha,’ who was to encounter so redoubtable a foe. But of course
Saneha triumphs, and obtains possession of his enemy’s person and
goods. ‘I got great treasure and wealth, I got much cattle.’
In spite of riches and renown and royal favour, the heart of the
exile grows sad; old age is at hand, and an irrepressible longing
after home and native land seizes upon him. He ventures to approach
the all-powerful King of Egypt with a humble petition for pardon and
recall. ‘Let me be buried,’ he says, ‘in the place where I was born.’
His petition was most graciously received. Usertesen sent a messenger
to the land of the Tennu, laden with many royal gifts and intrusted
with a mandate drawn up in his father’s name. ‘Thou hast passed through
the lands,’ writes the king, ‘going from country to country as thy
heart bade thee. Behold what thou hast done thou hast done. Thou shalt
not be called to account for what thou hast said in the assembly of
young men, nor for the business that thou didst devise. If thou comest
to Egypt, a house shall be prepared for thee. If thou dost homage to
Pharaoh, thou shalt be numbered amongst the king’s councillors.... Lo,
thou hast arrived at middle age; thou hast passed the flower of thy
youth. Think upon the day of burial, upon the passage to Amenti.[21]
Cedar oil and wrappings shall be given thee—service shall be done to
thee in the day of thy burial. At the door of thy tomb the poor shall
make supplication; invocations shall be made before thee.’ This letter
reached Saneha as he was in the midst of his people. Overcome with
emotion he prostrated himself upon the ground. He first caused the
mandate to be read aloud before his chosen men, and then assembled his
household to hear the news, ‘I being myself like one mad.’ Without
delay Saneha sent his answer, worded with the profoundest humility
and gratitude, anxious only that the king’s majesty should not hold
the people of Tennu responsible as though they had in any way been
concerned in his guilt or had aided his flight.
Public-domain text, read in full here on John Shaqi.
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