He saith not that they have redeemed, or helped to redeem and deliver themselves; but that the Lamb, the Lamb that was slain; the Lamb only was he that redeemed them. Nor, saith he, that they had made themselves kings and priests unto God to offer any oblation, sacrifice, or offering whatsoever, but that the same Lamb had made them such: for they, as is insinuated by the text, were in, among, one with, and no better than the kindreds, tongues, nations, and people of the earth. Better! “No, in no wise,” saith Paul (Rom. iii. 9); therefore their separation from them was of mere mercy, free grace, good will, and distinguishing love; not for, or because of works of righteousness which any of them have done; no, they were all alike. But these, because beloved when in their blood (according to Ezek. xvi.), were separated by free grace; and as another scripture hath it, “redeemed from the earth,” and from among men by blood; Rev. xiv. 3, 4. Wherefore deliverance from the ireful wrath of God must not, neither in whole nor in part, be ascribed to the whole law, or to all the righteousness that comes by it, but to this Lamb of God, Jesus, the Saviour of the world; for it is he that delivered us from the wrath to come, and that according to God’s appointment; “for God hath not appointed us to wrath, but to obtain salvation by (or through) our Lord Jesus Christ;” 1 Thess. i. 10; v. 9. Let every man, therefore, take heed what he doth, and whereon he layeth the stress of his salvation; “For other foundation can no man lay than that is laid, which is Jesus Christ;” 1 Cor. iii. ii. But dost thou plead still as thou didst before, and wilt thou stand thereto? Why then, thy design must overcome God, or God’s design must overcome thee. Thy design is to give thy good life, thy good deeds, a part of the glory of thy justification from the curse. And God’s design is to throw all thy righteousness out into the street, into the dirt and dunghill, as to that thou art for glory, and for glorying here before God; yea, thou art sharing in the glory of justification when that alone belongeth to God. And he hath said, “My glory will I not give to another.” Thou wilt not trust wholly to God’s grace in Christ for justification; and God will not take thy stinking righteousness in as a partner in thy acquitment from sin, death, wrath, and hell. Now the question is, Who shall prevail? God, or the Pharisee? and whose word shall stand? his, the Pharisee’s?