Alas! the Pharisee here must needs come down, for God is greater than all. Also, he hath said, that no flesh shall glory in his presence; and that he will have mercy, and not sacrifice. And again, that it is not (or shall be) in him that wills, nor in him that runs, but in God that sheweth mercy. What hope, help, stay, or relief, then is there left for the merit-monger? What twig, or straw, or twined thread, is left to be a stay for his soul? This besom will sweep away his cobweb: the house that this spider doth so lean upon, will now be overturned, and he in it, to hellfire; for nothing less than everlasting damnation is designed by God, and that for this fearful and unbelieving Pharisee: God will prevail against him for ever. 3. But wilt thou yet plead thy righteousness for mercy? Why, in so doing thou takest away from God the power of giving mercy. For if it be thine as wages, it is no longer his to dispose of at pleasure; for that which another man oweth me, is in equity not at his, but at my disposal. Did I say that by this thy plea thou takest away from God the power of giving mercy? I will add, yea, and also of disposing of heaven and life eternal. And then, I pray you, what is left unto God, and what can he call his own? Not mercy, for that by thy good deeds thou hast purchased: not heaven, for that by thy good deeds thou hast purchased: not eternal life, for that by thy good deeds thou hast purchased. Thus, Pharisee (O thou self-righteous man), hast thou set up thyself above grace, mercy, heaven, glory; yea, above even God himself, for the purchaser should in reason be esteemed above the purchase. Awake, man! What hast thou done? Thou hast blasphemed God; thou has undervalued the glory of his grace; thou hast, what in thee lieth, opposed the glorious design of heaven; thou hast sought to make thy filthy rags to share in thy justification.