Now, all these are mighty sins; these have made thine iniquity infinite. What wilt thou do? Thou hast created to thyself a world of needless miseries. I call them needless, because thou hadst more than enough before. Thou hast set thyself against God in a way of contending, thou standest upon thy points and pantables; thou wilt not bate God an ace of what thy righteousness is worth, and wilt also make it worth what thyself shalt list: thou wilt be thine own judge, as to the worth of thy righteousness; thou wilt neither hear what verdict the word has passed about it, nor wilt thou endure that God should throw it out in the matter of thy justification, but quarrelest with the doctrine of free grace, or else dost wrest it out of its place to serve thy Pharisaical designs; saying, “God I thank thee, I am not as other men;” fathering upon thyself, yea, upon God and thyself a stark lie; for thou art as other men are, though not in this, yet in that; yea, in a far worse condition than the most of men are. Nor will it help thee anything to attribute this thy goodness to the God of heaven; for that is but a mere toying; the truth is, the God that thou intendest is nothing but thy righteousness; and the grace that thou supposest is nothing but thine own good and honest intentions. So that, 4. In all that thou sayst thou dost but play the downright hypocrite: thou pretendest indeed to mercy, but thou intendest nothing but merit: thou seemest to give the glory to God, but at the same time takest it all to thyself: thou despisest others, and criest up thyself; and in conclusion, fatherest all upon God by word, and upon thyself in truth. Nor is there anything more common among this sort of men, than to make God, his grace, and kindness, the stalking-horse to their own praise, saying, “God, I thank thee,” when they trust to themselves that they are righteous, and have not need of any repentance; when the truth is, they are the worst sort of men in the world, because they put themselves into such a state as God hath not put them into, and then impute it to God, saying, God, I thank thee, that thou hast done it; for what greater sin than to make God a liar, or than to father that upon God which he never meant, intended, or did: and all this under colour to glorify God, when there is nothing else designed, but to take all glory from him, and to wear it on thine own head as a crown, and a diadem, in the face of the whole world.