The fruits of righteousness they are by Jesus Christ, as the fruits of the tree are by the tree itself; for the truth is, that principle of righteousness, of which mention has been made before, and concerning which I have said it comes in in the second place; it is also originally to be found for us nowhere but in Christ. Hence it is said to be by Jesus Christ; and again, “Of his fulness have we all received, and grace for grace;” John i. 16. A man must then be united to Christ first, and so being united, he partaketh of this benefit, to wit, a principle that is supernatural, spiritual, and heavenly. Now, his being united to Christ, is not of or from himself, but of and from the Father, who, as to this work, is the husbandman; even as the twig that is grafted into the tree officiateth not, that is, grafteth not itself thereunto, but is grafted in by some other, itself being utterly passive as to that. Now, being united unto Christ, the soul is first made partaker of justification, or of justifying righteousness, and now no longer beareth the name of an ungodly man; for he is made righteous by the obedience of Christ; he being also united to Christ, partaketh of the root and fatness of Christ; the root, that is, his divine nature; the fatness, that is, the fulness of grace that is laid up in him to be communicated unto us, even as the branch that is grafted into the olive-tree partaketh of the root and fatness of the olive-tree. Now partaking thereof, it quickeneth, it groweth, it buddeth, and yieldeth fruit to the praise and glory of God; Rom. xi. 17. But these things, as I have often said, the poor Pharisee was ignorant of, when so swaggeringly he, with his “God, I thank thee,” came into the temple to pray. And, indeed, in that which hath been said is something of the mystery of God’s will in his way with his elect; and such a mystery it is, that it lieth hid for ever to nature and natural men; for they think of nothing less than of this, nor of nothing more, when they think of their souls and of salvation, than that something must be done by themselves to reconcile them to God. Yea, if through some common convictions their understandings should be swayed to a consenting to that, that justification is of grace by Christ, and not of works by men; yet conscience, reason, and the law of nature, not being as yet subdued by the power and glory of grace unto the obedience of Christ, will rise up in rebellion against this doctrine, and will over-rule and bow down the soul again to the law and works thereof for life. 4. Righteousness by imputation must be first, because, else faith, which is a part, yea, a greater part of that which is called a principle of grace in the soul, will have nothing to fix itself upon, nor a motive to work by. Let this therefore be considered by those that are on the contrary side.