The Philippine Islands, 1493-1803 — Volume 04 of 55: 1576-1582; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 04 of 55: 1576-1582; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
35. They say that the corsair sent offers of friendship to the
Spaniards, saying that he would introduce us to the kingdom of China
and assist us in conquering the same. In regard to this there was
no further discussion; because he asked as a condition that the
siege should be raised, and that the Spaniards should go to Manila,
where he would return, in order to adjust the matter. Then, too,
Omocon, a captain of the king of China, was in that city, who had
come to locate the corsair, besides Sinsay, and others, which made
the Spaniards suspicious of admitting these discussions.
36. It seems that in the kingdom of China this corsair, Limahon, had
done much damage; and the king was at a great expense and trouble in
maintaining garrisons along the frontier where he was wont to commit
his frequent depredations. The governors of the province of Hoquian
sent two ships in charge of a Chinese captain, named Omocon, sent by
the governor of Chinchiu, who bears the title there of _Yncuanton_,
to spy upon Limahon, in order to send a fleet against him. This
same Omocon also brought letters containing a pardon from the king,
in case he should fall into the hands of Limahon. He brought letters
also to the principal married men with Limahon, promising them many
things, if they would kill the corsair and return to the service of
their king. This Omocon arrived at Pangasinan after the burning of
the enemy's fleet, and after the attack made on the fort the first
day. He spoke with the master-of-camp asserting that their enemy
was a pirate; and that if the Spaniards would take him prisoner or
kill him, the king of China would recompense them by entering into
friendly and brotherly relations with them. He also said that monuments
would be set up in the king's city, and in other public places, with
inscriptions describing the heroic feats of the Castilians, who would
not come to terms with Limahon, but on the contrary had killed him
in order to do the king of China a favor. This Omocon, when he saw
that the corsair was defeated and without any hope of getting ships,
and ascertained that Limahon could not engage in a pitched battle,
and concluding that the consummation had come, said that he would go
to notify the Yncuanton of Chinchiu. Then he offered to take some of
the religious with him, saying that he would take as many as wished
to go. Accordingly the master-of-camp sent him to Manila, and Guido
de Lavezares gave him a certain present to take to China. Fathers
Fray Martin de Errada, a native of Navarra, and Fray Gerónimo Martin,
a native of Mexico, went with him. A soldier named Miguel de Loarca,
and another called Pedro Sarmiento, also accompanied them. They reached
Pangasinan where they took two other soldiers with them, Nicolas de
Cuenca and Juan de Triana. They took also as interpreter a Chinese,
named Hernando, who understood Spanish. The above-mentioned Sinsay
also went with them. A large vessel belonging to Omocon was left in
Public-domain text, read in full here on John Shaqi.
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