The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Although idolatry was formerly very common among these pagans, who
practiced it on every trivial occasion, our Lord has been pleased so
to diminish it that hardly anything is now known of it. Two children,
whose mother was sick, took three fowls for the purpose of making a
sacrifice to the demon. While on the way to the house of the priestess
(who in that country is usually old, and belongs to a mean class), one
of the children said to the other: "Whither are we going, and what are
we doing--we who are Christians and know that God sees us? Let us give
up this purpose." With this they abandoned their projected sacrifice,
and returning to their home, set the fowls at liberty. The practice
of disciplining on Fridays was begun, and was taken up by all the
children and the adults of the village. On the first night when they
assembled for this purpose, the father made known to them the spirit
in which it should be done, and so profoundly impressed them that
they soon named Friday (which is the usual day for the discipline)
"the day of atonement for sins."
Some notable incidents in Dulac. Chapter XXXXIX.
In this residence, from the month of June in the year ninety-eight to
January in the year ninety-nine, there were solemnly baptized more
than one hundred catechumens who greatly desired the sacrament and
prepared themselves very carefully for holy baptism. This did not
include the sick, who through the mercy of God had been but few that
year; but among these sick persons, both children and adults, was
experienced the virtue of this holy sacrament for bodily health. Some
persons who were covered with leprosy and their recovery despaired of,
were restored by baptism to so good health that, although borne down
by years, they were able to till the soil and sow their fields. I wish
to relate the faith of a pagan woman whose husband, also a pagan, lay
sick. Believing his condition to be dangerous, she persuaded him to
accept baptism. For this purpose she sent for the father, and, when
the latter asked the sick man if he desired baptism or instruction,
she helped him to make his answers. The father, observing her to be
so capable and so desirous of the welfare of her husband, inquired
if she also wished to become a Christian. She answered affirmatively,
saying that she had heard in the church that only the good Christians
went to heaven, and that those who were not Christians must burn in
hell; and that for the sake of retaining her husband's affection she
was not willing to die an infidel, and come to so bad an end. Finally,
when it seemed that the sick man was well prepared, and his sickness
was becoming dangerous, he was baptized, and then our Lord was
pleased to give him health--whereat the good woman was more than
ever anxious to receive baptism for herself. After they were both
baptized, they received the nuptial benediction, as do all the other
married people who are baptized, renewing their marriage according
to Christian usage.
Public-domain text, read in full here on John Shaqi.
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