The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I will also mention the death of a child, which
was no less remarkable than the recovery of the other. The father
was passing through a village late in the day, on his way to another
settlement. He was hastening his steps, for the sun was setting and
there still remained a considerable strip of road before he could reach
his destination. But at the very entrance of the village a Christian
came out and called to him, entreating him to go and baptize a child,
the son of infidel parents, who was very sick. The father went to the
house and baptized the child; and, having offered a prayer for it,
went away. No sooner had he gone, than our Lord called the child to
Himself; and it seemed as if the little one was only waiting baptism
in order to enter heaven immediately.
The method of preaching which our Fathers employed in Tinagon, and
the results thereby obtained. Chapter L.
What was accomplished at that time in Tinagon is well related by
Father Francisco de Otaco in the following special account which he
gave of his labors there: "It is wonderful to see how these people
have all at once and generally abandoned their sins. For the greater
glory of the Lord, there has not been known, nor have I heard of,
throughout this year, a single act of idolatry, and these formerly
were so common. Concubinage has been rare, and their drinking feasts
so moderate that they do not deserve such a name. The knowledge of
the things of our Lord is ever increasing, as well as the pleasure of
the people in them; and our fathers are steadily gaining their love
and gratitude. A father once told them that for a certain feast it
was their share to adorn the church; immediately they set themselves
to the task, and the one who began it was a pagan, who did his share
of the work. Our method of preaching to these people is not so much
by means of arguments and consecutive discourses, which make but
little impression on them, as by a sort of spiritual conference,
in which the father briefly presents to them one or two points,
repeating these and asking questions concerning them. Thus his hearers
become proficient, and the result is plainly seen; more than seven
hundred have been baptized this year--most of them in two villages,
where the faith has penetrated with notable results, the people being
well inclined to if. This has been especially evident in one village,
where the fiscal is a chief acknowledged by all its people, whom our
Lord has been pleased to use as the instrument for much good to those
souls. What he has accomplished and is still accomplishing in that
doctrina causes me unusual edification and consolation; for in truth,
if I may judge by what I myself see when I go there, and by the common
account of all, both Spaniards and Indians, even one of our fathers
who might have been stationed in that village could not have wrought
such results as he has done. And this I say without exaggeration;
God provides it all, and blessed be He! This village of Paranas [2]
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