The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
IX. At the establishment at Dulac Ours have often had the better of
the devil, and the devil of them. They certainly believe that what has
happened can have had no other author. They had appointed the festival
of which we have spoken above; and when they were all assembled in
the church and were waiting for divine service, a messenger suddenly
appeared and announced that the Mindanaos, their ancient enemies, were
at Carigara. As soon as the Indians heard that, they poured out of the
church all together in consternation, each trying to pass the other;
and leaving the priest, for the mass was not yet finished, they fled
from the village and took refuge in the mountains. The priest, when he
had finished the divine office, and arranged his affairs as well as
time permitted, began himself to think of flight, that the shepherd
might be with his flock. However, being detained by an Indian chief,
whose wife he had been about to bury, he remained, and performed the
rites for the woman--one who had deserved well of the Christians,
and who, as her husband testified, had been visited by the Blessed
Virgin, In the mean time a messenger brought a more certain report,
to the effect that a few small villages on the island had been visited
by some five or six ships at Caragara; and that they had captured
only twenty Indians, the rest having taken refuge in flight.
They all came back then from the mountains, and in a few days the
work of many was accomplished. The number of those who confessed the
faith increased so rapidly that the long days seemed short. This, I
am sure, grieved the devil not a little; and no less did what Father
Christoforo Ximenez effected after he returned to Manila where he put
into print the catechism of Cardinal Roberto Bellarmino, translated
into the Bisayan language. [15] He went by the order of his superiors
to Alongala, then without a priest. When he had remained there up to
the beginning of Holy Week, and had made the people ready and active
in all works of piety, it happened that a certain idol-worshiper of
that island, a man of very high rank, Malacaia by name--who owned over
sixty slaves, and who was reverenced by all the Indians most highly,
even as a father--was once looking on, and wondering to see many of the
natives busied in pious works, and so seriously engaged in scourging
themselves. In amazement he said, "Shall I do that, Father?" "Do,"
replied Ximenez, "what they are doing, and scourge thyself." "Will
that scourging do me any good?" asked Malacaia. "It will do thee no
little good," answered the father. The other instantly took off his
tunic and girded himself for the work, and walking upon the stage
with the others, the Christians, he so tragically worked upon himself
that, not content with one scourge, although it was rough with little
sharp studs, he also snatched the scourge from one standing near,
and, as with a two-edged sword, fearfully smote himself upon the back
as if with thunderbolts.
Public-domain text, read in full here on John Shaqi.
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