The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 17 of 55: 1609-1616; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
These scourgings reached even to the man's
soul, although at the time he knew not what he was doing; for this
noble deed was an example of great profit to others, and he himself,
moreover, received at this time the desire for baptism, for which he
is now being prepared as a catechumen.
X. The Christians taught by the fathers at the establishment at Cangara
have this in common with those at Dulac, that they receive a mighty
protection from the services of the church when duly celebrated. For
as the former, by setting up a cross in the fields and by the use
of holy water, drive the swarms of locusts from their grain, so
the latter by bearing palm-branches and seeds to the church effect
the same result. An old custom of theirs has been condemned--namely
setting up in the fields great beams, which they call _Omalagars_,
upon which they believe the souls of the dead to sit. Here fifty have
been initiated in the Christian mysteries, and more would have been
if ministers had not been wanting. Forty couples have been joined
with a more holy bond. Several persons were found by the marvelous
providence of God (for it would be impious to regard that as a chance
which was wrought for Ours, kept safe in so many perils), who, being
scattered over the mountains, so that they could have no one else,
begged for a father to whom they might confess their sins. There were
also found in a little island forty lepers loathsome with filth and
stench, unclothed, and without food, lacking everything. To all of
them first the teaching of Christ, then baptism, and finally food
and clothes were given. But one man found God sterner, who, though
warned by Ours to desist from his impious habit of swearing, yet never
obeyed. He was often wont to use an expression by which he devoted
himself to the crocodile; and not long after, being made the prey of
one, he taught others by his evil fate to do that which he had refused
to do before. As compared with his death all the more happy was that
by which Father Alfonso Roderico was taken from us. He had professed
the four vows, and was dear alike to Spaniards and to Bisayans. He
was so devoted to the good of both that he was not satisfied with the
narrow space of twenty-two years, during which he was permitted to
live among us, but at his death used the very words of St. Martin:
"Lord, if I am still needed by thy people, I do not refuse to labor."
Public-domain text, read in full here on John Shaqi.
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