The Philippine Islands, 1493-1898 — Volume 19 of 55: 1620-1621; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 19 of 55: 1620-1621; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The above-mentioned father provincial is a strong pillar in Japon, and
an excellent interpreter. He is director of the Christian community
there, by virtue of a brief from his Holiness, which arrived last
year, and in which, it is ordered that in default of a bishop in
japon the provincial of the Society who may be in office at the
time shall rule that bishopric and Christian community. Therefore,
although the bishop has come; the provincial has governed up to
the present time, and continues to govern, because, as I have said,
conditions in Japon do not admit of the bishop's going there, since
it is feared that the situation may be aggravated and persecution
increased thereby. Consequently his Lordship is now in Macan.
About two years ago our father general appointed Father Francisco
Vieira as visitor of Japon. He is a man already past sixty, and,
indeed, is nearing seventy; but in spite of this he is so vigorous
that when the persecution was at its height he, with great courage,
went from Macan to Japon. He was often in imminent danger of being
imprisoned. He took refuge in Canzuca, a place in the lands of Arima,
where he abode in a hut of straw. Here, on account of the hardships
he endured, he was frequently attacked by a kidney disease which
caused him great pain. Once he had so violent an attack that he sent
in great haste to get holy oil in order that he might take the holy
sacrament. Again the same disease, accompanied by a severe pain above
the heart, attacked him with such violence that he could scarcely
breathe. So he determined that extreme unction should be administered
to him; but, remembering that he had a written signature of our holy
father, he placed it with great devotion over his heart and commended
himself to the saint [12]--through whose merits the Lord caused the
pain to be assuaged within an hour, and he became entirely well. From
Canzuca the father visitor went to Nangasaqui, to take ship to return
to Macan. He was kindly received, and with due precaution taken into
the house of a certain Portuguese. But still he ran great risk of
being imprisoned by the servants of the heathen president, who were
searching for another religious, named Fray Bartholome Gutierrez,
of the Order of San Agustin, who was wearing the Spanish dress. They
suddenly entered three Portuguese houses, and the father visitor
scarcely had time to retire from one house to another. In short, the
labors and dangers that he suffered in Japon were great. But they
had no power to turn him from so glorious an undertaking until he
had been there fourteen months. During that time he had visited all
the Christians and all the posts that are ordinarily visited during
times of peace. He had to visit Macan, where most of our fathers were
taking refuge from the persecution; the missions of Cochin China, and
of China, where there was also persecution, were likewise under his
charge. Moreover, the bishop of Japon and the two procurators of China
Public-domain text, read in full here on John Shaqi.
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