The Philippine Islands, 1493-1898 — Volume 19 of 55: 1620-1621; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 19 of 55: 1620-1621; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and Japon, who were returning from Rome, had arrived at Macan. For
all these and other reasons he was obliged to leave Japon with great
grief in his heart, and even with copious tears. Accordingly, on the
twenty-sixth of October, 619, he embarked in a patache which went as
flagship of five galeotas. He finally reached Macan, where, a few
days after, on Christmas eve, he died. Father Geronimo Rodriguez,
who was there, and who had been appointed by our father general in
the private assignment, succeeded him in office.
Father Carlos Espinola, of our Society, is still in prison, waiting
each day for the crown. It has incurred to me to insert here a
letter which he wrote to the father provincial of this province of
Filipinas. It reads as follows:
"The Lord so ordained it that at midnight after St. Lucia's day I
was made a prisoner, together with Brother Ambrosio Fernandez, my
companion, and Domingo Jorge, a Portuguese at whose house we were
seized. The soldiers told us that they wished us to go on board a
ship that was about to sail for the city of Manila. On the one hand I
regretted this, because I was being driven from Japon, and was losing
a good opportunity to give my life for the service of God, which for
many years I had desired to do. On the other hand, I was delighted
because His most holy will was being fulfilled in me. We made a very
different voyage [from the one promised], for we were carried from
Nangasaqui to this prison of Omura, in company with two religious of
St. Dominic and three of our Japanese servants. They took us through
some of the streets of Nangasaqui and finally embarked us for this
place, handcuffed and with chains about our necks. It was daytime,
and all the city turned out to see the spectacle and to take leave
of us with cries and tears. Father Fray Thomas, of St. Dominic,
and father Fray Apolinar, of St. Francis, with six Japanese, had
already been here for some time. Here we are in great concord, just
as if we were of the same religious order. And although there is no
lack of suffering, because the house affords us but poor shelter,
and although at times the guards will not allow anything to come in
from outside except the little given us as rations (which is just
enough to starve on), yet at times it is ordered by the Lord, in His
fatherly care, that in the gifts sent us by the devout we have more
than we could desire. Above all, suffering for the love of God, and the
expectation of the happy fortune that may befall us, makes it all easy
to us and hardships a source of joy. I am most content with the favors
received, and, although I fear that because of my sins--because I have
not worked in this vineyard as I should have done, and because of my
great ingratitude for the many mercies that the Lord has bestowed upon
me--I have been driven from Japon as useless, still I console myself
that I have come to be manacled and imprisoned in the service of God,
which is no small mercy.
Public-domain text, read in full here on John Shaqi.
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