The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It has been learned from serious and trustworthy persons that tall and
very ugly men have been discovered in those dense forests, whose feet
are turned backward. They live on the flesh of wild game, tree-roots,
and fish, without doing any work. The very sight of those men was so
terrifying that he who unfortunately chanced to see any one of them
was left cross-eyed and squinted forever, just like those whom we
call _vizcos_ [_i.e.,_ "cross-eyed"]. An eyewitness of this piece
of information confirmed this, who declared that he had seen and
known certain Indians who were almost squint-eyed from the effect
produced by the glance of those monstrous men. Those Indians say
that their speed is such that they can catch the swiftest deer by
running; and that upon catching those said Indians, the wild men
talked very confusedly among themselves, but afterward left the
captives hanging to some trees--whence they descended with great
risk, and were left squint-eyed, because of having looked at those
enormous barbarians. Some years later, another eyewitness who had
experience in the affairs of that island added that such monsters,
called _tecmas_, had been seen with ears misshapen because of their
size, and that their mouth was like that of a dog; while they were
so hideous in face and teeth that they caused great fright.
According to this information, these Indians have languages that are
very diverse, with peculiar characters. But they almost universally
talk the Bisayan, which is common and peculiar to Zibù, the head of
the other provinces called Pintados. Those Indians and the Caraghas,
with their other neighbors, go partly naked; for they cover the
lower part of the body, while they wear certain twisted cloths on
the head in the manner of a crown, or the duliman of the Turks,
but without the little bonnet that the latter are wont to wear. The
women are entirely covered, while, to protect themselves from the sun
and other inclemencies of the weather, they use curiously woven hats
of palm-leaves.
Their manner of religion was to adore, some the sky, and others the
moon; or their now deceased ancestors; or the mountains or woods in
which they believed their ancestors to dwell, accompanied by certain
deities, enjoying perpetual tranquillity. They regarded it as certain
that those who had been most valiant and tyrannical in this life were
deified, and also that there was eternal punishment for some. Others,
finally, reverenced most ugly idols made of stone or wood, which they
called _divatas_. There were different kinds of such idols: some
being destined for war, and others for sickness, sowing, and such
objects. They were rendered furious by thunder, and defied the deity
whom they supposed to have sent it; they called out loudly to it,
and if that did not suffice, they took arms against it.
Public-domain text, read in full here on John Shaqi.
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