The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
First, he says that the island of Ainao is as large as the island of
Çicilia; and that it has its own natives, who are white-complexioned,
and have a different aspect from that of the Chinese. The latter
conquered the seacoast many years ago, and the natives retired to
the mountains, whence it is their custom to descend to harry the
Chinese--who are scattered, and have never subjected the natives to the
payment of tribute. While Father Bento de Matos was in that island,
two remarkable things occurred to him. In a city of the Chinese,
where no means have yet been found whereby to make an entrance to
instruct the natives--both because the language is special, and
because they are always at war--it happened that the father, having
no lodging, learned that there was a good unoccupied house, for,
because of fear at I know not what noises that had been heard in it,
no one would live in it. The father determined to enter and to live
in that house, although his friends dissuaded him and told him their
fears. He lived there quite a number of days, at the end of which,
in the darkness of the night, a dead man appeared to him in the habit
of a mandarin. The dead man told the father to look well at him,
and note well his marks, and to go to the mandarin So-and-so, who
was his brother, and tell him to disinter his body, which was buried
in such and such a place near the altar; for it was the will of God
that there should not be the body of a condemned heathen in a place
where the holy body of His son Jesus Christ was offered to Him in
acceptable sacrifice. The father gave the marks to the mandarin, who
recognized that it was his brother. They dug in the place noted, and
found the body entire in a casket and preserved with precious spices,
with which it had been embalmed, and carried it to a separate place.
The other circumstance is, that every day when the said father said
mass there, it was heard by a devout Christian, who, after rising
suddenly, appeared so joyful and happy that the other Christians
came to consider and even to believe him as mad. They resolved to
censure him, and to advise him to have more moderation and modesty in
the presence of so great a Lord. He answered them that he could not
do otherwise than he had; for, on rising from the eucharist, he saw
two most beautiful youths kneeling before the most holy sacrament,
amid such lights and splendors that they bathed his soul in joy so
great that it overflowed in its abundance to his body, and he could
not restrain himself from manifesting it.
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